Trump A Convicted Felon: ”A Test For Us As A Country”

All of the mainstream news outlets were following the first trial of Donald Trump. No cameras were allowed inside the courtroom, but journalists were allowed to enter. These journalists were able to send ”emails” to their colleagues, which documented each event, as the trial took place. This allowed other journalists, those who were outside the courtroom, to comment upon the court proceedings.

The jury deliberated a mere few hours, before delivering a verdict, concerning all thirty four felony charges. As ”Juror Number One” read the decision they had arrived at, concerning each charge, that decision was emailed to the journalists outside the courtroom. Their decision was guilty on all charges.

On behalf of one mainstream news outlet, there was a team of no less than five journalists, who reported these guilty verdicts, as they were read out to the judge. Not that it takes five people to report the news. But then, their main task was not so much reporting of the news, but that of giving the news a ”proper slant”.

As loyal and dedicated servants of the ruling class of monopoly capitalists, the billionaires, the bourgeoisie, it was their unofficial duty, to ”spin” the news, in a manner which best serves that class.

It was the ”News Anchor” who took the lead, in giving the proper bourgeois response to this conviction of a former President, and possibly future President. As she stated:

”This is a definitive, irreducible verdict. He can appeal, I am sure he will appeal, but this is everything the prosecution asked for. From a jury that by all accounts took this thing very, very seriously. We counted the deliberation hours down here. The test for us, as a country, is not about what happens on appeal, and it is not about what happens in sentencing. The test for us now as a country is whether or not this former president and his allies will have succeeded in trying to undermine the rule of law, so that people reject this as a legitimate function of the rule of law in our country. They have tried to de legitimize this judge, they have tried to de legitimize this court, they have tried to de legitimize these proceedings, they have even tried to de legitimize the laws that he was tried under. These efforts are the task that we now have as a country. The people involved in bringing this case, have been threatened and intimidated and had everything brought to bear against them, in a way that was designed to de legitimize this process, in the eyes of the American people. It is now in the hands of the American people to decide who will accept these efforts, or whether we will stand by the rule of law…We now know, as a country, what it is to put a former president on trial, and to see that trial to fruition.” (my italics)

I chose to reproduce this speech, in its entirety, for a reason. That reason is not to bore the reader, not to put you to sleep, but to let people know that I am not quoting out of context. The key details I have placed in italics.

On several occasions, she made reference to ”us”, or ”we”, ”as a country”. It is clear that she was referring to all Americans, of all classes. Yet she made no reference to classes! As if classes do not exist! Or if they exist, all classes are united, in a single country! Classes certainly exist, and in a single country, but that country is absolutely not united!

She also made reference to the ”allies” of Trump. Another evasion on the subject of classes! Those ”allies” are nothing other than the members of his class, the monopoly capitalists, the billionaires, the bourgeoisie, as well as their loyal and devoted servants.

As for those who may object, quite reasonably, that this journalist is also a loyal and devoted servant of that same class of monopoly capitalists, I can only respond that you are right. The bourgeoisie is divided! The revolutionary uprising of the working class, the proletariat, has given rise to a crisis in capitalism, so that the ruling class of billionaires have to change their method of rule! They just cannot agree upon that precise change!

These are facts, just as it is a fact that America has a proud history of revolution. Just as the existence of classes is denied, so too that revolutionary history is also denied.

In August of 1918, at a time which is very similar to this, Lenin wrote a letter to American workers. Bear in mind that at that time, Communists were referred to as Bolsheviks:

”The history of modern, civilized America opened with one of those great, really liberating, really revolutionary wars, of which there have been so few, compared to the vast number of wars of conquest which, like the present imperialist war, were caused by squabbles among kings, landowners or capitalists, over the division of surplus lands or ill gotten gains. That was the war the American people waged against the British robbers who oppressed America and held her in colonial slavery, in the same way as these ‘civilized’ bloodsuckers are still oppressing and holding in colonial slavery hundreds of millions of people in India, Egypt and all parts of the world.
”About 150 years have passed since then. Bourgeois civilization has borne all its luxurious fruits. America has taken first place among the free and civilized nations in level of development of the productive forces of collective human endeavour, in the utilization of machinery and of all the wonders of modern engineering. At the same time, America has become one of the foremost countries, in regard to depth of the abyss which lies between the handful of arrogant multi millionaires who wallow in filth and luxury, and the millions of working people who constantly live on the verge of pauperism. The American people, who set the world an example in waging a revolutionary war against feudal slavery, now find themselves in the latest, capitalist stage of wage slavery to a handful of multi millionaires, and find themselves playing the role of hired thugs who, for the benefit of wealthy scoundrels, throttled the Philippines in 1898, on the pretext of ‘liberating’ them, and are throttling the Russian Socialist Republic in 1918, on the pretext of ‘protecting’ it from the Germans. …

”The American multimillionaires were perhaps, richest of all, and geographically the most secure. They have profited more than all the rest. They have converted all, even the richest, countries into their tributaries. They have grabbed hundreds of billions of dollars. And every dollar is sullied with filth: the filth of the secret treaties between Britain and her ‘allies’, between Germany and her vassals, treaties for the division of the spoils, treaties of mutual ‘aid’ for oppressing the workers and persecuting the international socialists. Every dollar is sullied with the filth of ‘profitable’ war contracts, which in every country make the rich richer and the poor poorer.

In October 1917, after the Russian workers had overthrown their imperialist government, the Soviet government, the government of the revolutionary workers and peasants, openly proposed a just peace, a peace without annexations or indemnities, a peace that fully guaranteed equal rights to all nations- and it proposed such a peace to all the belligerent countries.

It was the Anglo- French and the American bourgeoisie who refused to accept our proposal; it was they who even refused to talk to us about a general peace! It was they who betrayed the interests of all nations; it was they who prolonged the imperialist slaughter!

”It was they who, banking on the possibility of dragging Russia back into the imperialist war, refused to take part in the peace negotiations, and thereby gave a free hand to the no less predatory German capitalists, who imposed the annexationist and harsh Brest Peace upon Russia!

”It is difficult to imagine anything more disgusting than the hypocrisy, with which the Anglo- French and American bourgeoisie are now ‘blaming’ us for the Brest Peace Treaty. The very capitalists of those countries, which could have turned the Brest negotiations into general negotiations for a general peace, are now our ‘accusers’. The Anglo- French imperialist vultures, who have profited from the plunder of colonies and the slaughter of nations, have prolonged the war for nearly a whole year after Brest, and yet they ‘accuse’ us, the Bolsheviks, who proposed a just peace to all countries, they accuse us, who tore up, published and exposed to public disgrace the secret, criminal treaties, concluded between the ex Czar and the Anglo- French capitalists.

”A real socialist would not fail to understand, that for the sake of achieving victory over the bourgeoisie, for the sake of power passing to the workers, for the sake of starting the world proletariat revolution, we cannot and must not hesitate to make the heaviest sacrifices, including the sacrifice of part of our territory, the sacrifice of heavy defeats at the hands of imperialism. A real socialist would have proved by deeds his willingness for ‘his’ country to make the greatest sacrifice, to give a real push forward to the cause of the socialist revolution.(italics by Lenin)

Allow me to stress the fact that, ”America opened with one of those great, really liberating, really revolutionary wars”. Allow me to also stress the fact that the American people ”set the world an example in waging a revolutionary war against feudal slavery”, according to Lenin. Make no mistake, coming from Lenin, that is high praise! The American working people have a revolutionary history, of which they have every reason to be proud!

Now is the time to build upon that rich revolutionary history! Now is the time for another revolution! Now is not the time to babble such nonsense as a ”test for us as a country”! Now is the time to overthrow the monopoly capitalist class of billionaires! Now is the time to smash the existing state apparatus, and replace that apparatus with the Dictatorship of the Proletariat!

Lenin had a few more words to say, further in his article, concerning the American proletariat, not the country of America!

The American people have a revolutionary tradition, which has been adopted by the best representatives of the American proletariat, who have repeatedly expressed their complete solidarity with us Bolsheviks. That tradition is the war of liberation against the British in the eighteenth century, and the Civil War in the nineteenth century. In some respects, if we only take into consideration the ‘destruction’ of some branches of industry, and of the national economy, America in 1870 was behind 1860. But what a pendant, what an idiot would anyone be, to deny on these grounds the immense, world historic, progressive and revolutionary significance of the American Civil War of 1863- 65!

”The representatives of the bourgeoisie understand that for the sake of overthrowing Negro slavery, of overthrowing the rule of the slaveowners, it was worth letting the country go through years of civil war, through the abysmal ruin, destruction and terror that accompany every war. But now, when we are confronted with the vastly greater task of overthrowing capitalist wage- slavery, of overthrowing the rule of the bourgeoisie- now, the representatives and defenders of the bourgeoisie, and also the reformist socialists, who have been frightened by the bourgeoisie and are shunning the revolution, cannot and do not want to understand that civil war is necessary and legitimate.

”The American workers will not follow the bourgeoisie. They will be with us, for civil war against the bourgeoisie. The whole history of the world and of the American labour movement strengthens my conviction that this is so.”

This is followed by his response to the accusation that Communists have been accused of resorting to methods of terror. Lenin:

”Terror was just and legitimate when the bourgeoisie resorted to it for their own benefit against feudalism. Terror became monstrous and criminal when the workers and poor peasants dared to use it against the bourgeoisie! Terror was just and legitimate when used for the purpose of substituting one exploiting minority for another exploiting minority. Terror became monstrous and criminal when it began to be used for the purpose of overthrowing every exploiting minority, to be used in the interests of the vast majority, in the interests of the proletariat and semi- proletariat, the working class and the poor peasants!(italics by Lenin)

In this passage, Lenin draws a clear distinction between individual acts of terror, which are to be condemned, and state terror, in which a class of people, and in particular, the proletariat, must exercise Dictatorship over the bourgeoisie. After the socialist revolution, after the monopoly capitalists are overthrown, after the existing state apparatus is smashed, and replaced with a new state apparatus, in the form of the Dictatorship of the Proletariat, then terror must be used, against that same class of monopoly capitalists. Otherwise, they will return to power, as happened in the Soviet Union and in China.

Lenin went on to say:

”Now, amidst the horrors of the imperialist war, the proletariat is receiving a most vivid and striking illustration of the great truth taught by all revolutions and bequeathed to the workers by their best teachers, the founders of modern socialism. This truth is that no revolution can be successful unless the resistance of the exploiters is crushed. When we, the workers and toiling peasants, captured state power, it became our duty to crush the resistance of the exploiters. We are proud we have been doing this. We regret we are not doing it with sufficient firmness and determination.

”We know that fierce resistance to the socialist revolution, on the part of the bourgeoisie, is inevitable in all countries, and that this resistance will grow with the growth of this revolution. The proletariat will crush this resistance; during the struggle against the resisting bourgeoisie, it will finally mature for victory and for power.

”We know that help from you will probably not come soon, Comrade American workers, for the revolution is developing in different countries, in different forms, and at different tempos (and it cannot be otherwise). We know that although the European revolution has been maturing very rapidly lately, it may, after all, not flare up within the next few weeks. We are banking on the inevitability of the world revolution, but this does not mean that we are such fools as to bank on the revolution inevitably coming on a definite and early date. We have seen two great revolutions in our country, 1905 and 1917, and we know revolutions are not made to order, or by agreement. We know that circumstances brought our Russian detachment, of the socialist proletariat, to the fore, not because of our merits, but because of the exceptional backwardness of Russia, and that before the world revolution breaks out, a number of separate revolutions, may be defeated.

”In spite of this, we are firmly convinced that we are invincible, because the spirit of mankind will not be broken by the imperialist slaughter. Mankind will vanquish it. And the first country to break the convict chains, of the imperialist war, was our country. We sustained enormously heavy casualties in the struggle to break these chains, but we broke them. We are free from imperialist dependence, we have raised the banner of struggle for the complete overthrow of imperialism, for the whole world to see.

”We are now, as it were, in a besieged fortress, waiting for the other detachments of the world socialist revolution to come to our relief. These detachments exist, they are more numerous than ours, they are maturing, growing, gaining more strength the longer the brutalities of imperialism continue. The workers are breaking away from their social traitors…Slowly but surely the workers are adopting Communist, Bolshevik tactics and are marching towards proletariat revolution, which alone is capable of saving dying culture and dying mankind.

In short, we are invincible, because the world proletarian revolution is invincible.” (italics by Lenin)

Now it is up to us, the modern day workers and farmers, to disregard this bourgeois nonsense, that of ”being tested, as a country”.

The common people of Russia, proletarians and poor peasants, ”blazed the trail” for the rest of us. They did this at the expense of ”enormously heavy casualties”, but they did it. Now it is up to us, the modern day workers and farmers, to honour their memory, by following the trail that they blazed, by following in their footsteps.

The World Proletarian Revolution is on the horizon. Monopoly capitalism is about to be crushed, and replaced with World Scientific Socialism.

Americans: Defend the Constitution!

Donald Trump has just been convicted of thirty four felony charges. The former president is now a convicted felon. He is scheduled to be sentenced on July 11. Each conviction could result in a prison sentence of one to four years. He has also been convicted of ten charges of contempt of court.

Incidentally, those ten charges of contempt of court, involved violations of orders which were issued by a judge, commonly referred to as a ”gag order”. Even before the trial began, the presiding judge ordered that Trump was ”not allowed to comment on potential witnesses, court staff, lawyers for the prosecution, and others connected to the case”. This was later expanded upon to include the members of the jury, as well as their immediate family, and immediate family of the judge.

The judge ruled that Trump was violating that gag order, with his posts on ”social media” and on his campaign web site. The penalty for defying each gag order was a thousand dollar fine, which is mere ”pocket change” for a billionaire.

The mainstream press is deeply concerned that the Republican National Convention, RNC, is scheduled to take place, in Milwaukee, on July 15, a mere four days after Trump is scheduled to be sentenced. It is widely accepted that Trump, a convicted felon, will be nominated as the Presidential candidate, on behalf of the Republican Party, even if Trump is in prison!

The bourgeois journalists take great delight in conducting interviews, with various experts, including those in the field of Constitutional law. Those ”legal eagles” quite cheerfully assure all viewers that convicted felons, even those who are ”behind bars”, which is to say in jail, can still run for the office of presidency! The sitting President can be removed from office, upon the conviction of ”high crimes and misdemeaners”, but those who are convicted of such crimes, can still serve as president! Bourgeois democracy!

Those same experts in Constitutional law, are careful to avoid any mention of the Twelfth Amendment to the Constitution. That is the Amendment that lays out the procedure to be followed, in all federal elections. I mention this for the benefit of all such experts, on Constitutional law, who may not be aware of this. Why else would they not mention it? Joking!

I deliberately emphasized the word ”federal”, as the Constitution makes no mention of any ”presidential election”. There are a few other words and expressions that are not mentioned in the Twelfth Amendment. These include ”District, Popular Vote, President Elect, Vice President Elect, Running Mate, Republican Party, Democratic Party and November Election”. It is also my contention that the states have no right to meddle in a federal election! As for those who are skeptical, I have provided a copy of the Twelfth Amendment:

”The Electors shall meet in their respective states and vote by ballot for President and Vice-President, one of whom, at least, shall not be an inhabitant of the same state with themselves; they shall name in their ballots the person voted for as President, and in distinct ballots the person voted for as Vice-President, and they shall make distinct lists of all persons voted for as President, and of all persons voted for as Vice-President, and of the number of votes for each, which lists they shall sign and certify, and transmit sealed to the seat of the government of the United States, directed to the President of the Senate;–the President of the Senate shall, in the presence of the Senate and House of Representatives, open all the certificates and the votes shall then be counted;–The person having the greatest number of votes for President, shall be the President, if such number be a majority of the whole number of Electors appointed; and if no person have such majority, then from the persons having the highest numbers not exceeding three on the list of those voted for as President, the House of Representatives shall choose immediately, by ballot, the President. But in choosing the President, the votes shall be taken by states, the representation from each state having one vote; a quorum for this purpose shall consist of a member or members from two-thirds of the states, and a majority of all the states shall be necessary to a choice. [And if the House of Representatives shall not choose a President whenever the right of choice shall devolve upon them, before the fourth day of March next following, then the Vice-President shall act as President, as in case of the death or other constitutional disability of the President.–]The person having the greatest number of votes as Vice-President, shall be the Vice-President, if such number be a majority of the whole number of Electors appointed, and if no person have a majority, then from the two highest numbers on the list, the Senate shall choose the Vice-President; a quorum for the purpose shall consist of two-thirds of the whole number of Senators, and a majority of the whole number shall be necessary to a choice. But no person constitutionally ineligible to the office of President shall be eligible to that of Vice-President of the United States.

As I have previously documented, the Electoral College was established as a concession to the slave owners. It is a remnant of slavery! This made possible the election of a slave owner as President. His name was Thomas Jefferson. Without the Electoral College, Jefferson would never have been elected.

That being said, the fact remains that it is the law of the land, the Constitution! As such, it must be respected. Perhaps it is time to remind those who have taken an oath, to ”preserve, protect and defend the Constitution”, that it is their duty to do just that! They have no right to disregard the Twelfth Amendment!

Since the days of the Civil War, the ruling class of capitalists, currently referred to as the billionaires, have found it convenient to disregard the Twelfth Amendment. They prefer the ”Two Party System”, in which, once every four years, voters are allowed to choose one of the two candidates for the Presidency, of either the Republican Party or the Democratic Party. Each of those candidates gets to ”choose a running mate”, the candidate for Vice President.

As this has been going on for so many years, it has now achieved the status of a ”time honoured tradition”. That may be. Yet that in no way changes the fact that it is Unconstitutional! It is further a fact that all federal elections, since the days of the Civil War, have been fraudulent!

More unpleasant facts. On July 15 of this year, the Republican Party is almost certain to nominate Trump, as their candidate for President. Just as the Democratic Party is almost certain to nominate Biden as their candidate for President. Then in November, the voters will be allowed to choose between one or the other. To be followed by the Electors being forced, by state laws, to also vote for one of them. All of which is Unconstitutional! The states have no right to meddle in a federal election! Yet that is precisely what they are going to do! Unless they are stopped!

Remarkably enough, this is not as difficult as it may first appear. It is simply a matter of taking them ”at their word”, of trying to ”change the system from within”.

A court challenge is required, as the courts only rule on issues that are brought before the court. Possibly the simplest way of destroying the Two Party System, is by challenging any and all state laws, which require Electors to vote for a particular candidate, for the Presidency, as well as for the Vice Presidency. I have no doubt the Supreme Count will strike down such laws, given the opportunity.

As can be well imagined, this is my less than subtle way of encouraging experts in Constitutional law, to challenge these state laws. Those attorneys who are considered to be Leftist, or even progressive, may be downright anxious to take this course of action. Otherwise, there is a strong possibility that Trump will, once again, be elected as President.

Rest assured, all working people will be watching this court procedure, just as all working people are watching the trials of Donald Trump. One down, three to go! As that is the case, we can use this to raise the level of awareness of the working class.

I deeply regret placing this burden on those attorneys. No doubt, such a court challenge involves a great deal of work, as well as a considerable amount of money. At the moment, there is simply no alternative. Or at least, none of which I am aware.

As mentioned in a previous article, those of us who are on the Left, have to get organized, to coordinate our actions. That includes raising money for ”worthy causes”. What cause could be more worthy than abolishing the two party system? This is to say that we need a true Communist Party. But in the mean time, we do the best we can.

Trump has to be stopped.

Create a True Communist Party, Dictatorship of the Proletariat

Monopoly capitalism has now reached a state of crisis, in all of the highly industrialized countries of the world. Even the bourgeois journalists, those who are paid- and paid most handsomely!- to present the news in a manner which most flatters their capitalists employers, are referring to a ”revolutionary movement”. As such ”heretical speech” was formerly forbidden, it serves as an indication of the strength of the revolutionary uprising. Even the less advanced, among the working class, the proletariat, are currently talking of the necessity of revolution.

We have even witnessed two of the most dedicated, ”die hard” of the bourgeois economists, speaking out of the deepest sense of frustration and despair, literally ”waving around” a copy of the Communist Manifesto. Perhaps it would be more accurate to refer to this more as ”raving”, rather than speaking. In anticipation of the approaching collapse of the stock market, they have bought articles of gold and silver, and placed them in safety deposit boxes. Foresight!

Such an act goes against everything the bourgeois economists have been preaching. To place ”capital” in storage is madness! It is meant to be invested! Yet here the most vocal of the bourgeois economists, are breaking their own rules! It is their way of admitting that Marx was correct! That is the last thing they want to do!

Yet these capitalists can see the ”writing on the wall”. In the interest of self preservation- principles be damned!- they are aware that they are about to be ”reduced to the ranks of the surplus population”, as Engels phrased it. For that reason, they are ”preparing for the inevitable”. By putting aside some personal wealth- capitalthey are thoughtfully delaying the day that they will be forced into the ranks of the ”industrial reserve army”. In other words, the day they will be forced to look for a job!

Such a ”stopgap measure” merely postpones the inevitable. Nor does it get to the root of the problem. Which is the fact that capitalism has to be destroyed!

This is to stress the importance of a true Communist Party, one which calls for Council- Soviet- Power, and the Dictatorship of the Proletariat. The proletariat need leaders. That leadership can come only from a Communist Party, one which serves the best interests of the working people. That calls for the correct application of the revolutionary theories of Marx and Lenin.

Incidentally, for the purposes of this article, I have chosen to use the word Soviet, in reference to the Councils which appear in times of revolutionary motion, as that is the word which is commonly used, in most parts of the world. It is very likely that the word Soviet will soon replace the word Council, here in North America.

The current situation is similar to that which existed, in Russia, around the time of the two Revolutions of 1917. This is to say that the revolutionary movement is wide spread and powerful, with working people rising up, in various parts of the world. Without doubt, we are on the eve of a world socialist revolution.

No doubt, there are those who may object, quite reasonably, that there was no ”world socialist revolution”, immediately after the October Revolution. True. Yet that is due, in no small part, to the fact that Lenin was murdered.

This is to drive home the point that working people need leaders. The capitalists are supremely well aware of this. For that reason, they consistently ”buy off”, which is to say ”bribe”, such leaders, whenever possible. This is considered to be ”standard practice”, the ”price of doing business”. On the rare occasions that this is not feasible, then stronger measures are required. This is politely referred to as ”terminate with extreme prejudice”, more accurately referred to as ”murder”. Lenin was murdered.

Without doubt, Lenin was one of the finest leaders, of the working people, ever to have lived. No one can replace Lenin, but we can all follow in his footsteps. That which he taught us, in writing, can be thought of as our ”roadmap”.

In the interest of ”following that roadmap”, bear in mind that in October 1918, just a year after the October Revolution of 1917, Lenin was writing in polemic with one of the great traitors to socialism, the formerly fine Marxist, Karl Kautsky. That which Lenin wrote is just as relevant today, as when it was first written. Bear in mind that Kautsky was one of those who ”turned his coat”, becoming a superb, dedicated servant of the bourgeoisie. Such traitors are largely responsible for the- temporary!- victory of the monopoly capitalists. Bear in mind that, at that time, the true followers of Marx, Communists, were referred to as Bolsheviks.

At that time, the great slaughter of the working people, that which has gone down in history as World War 1, was just ”winding down”. It was a war to decide which one, of two groups of international imperialist butchers, would succeed in subjugating and robbing the various countries of the world. As long as they were focused on annihilating each other, their attention was diverted from their chief enemy, the ”international proletariat”, according to Lenin.

For that reason, in a speech given at that time, by Lenin, within Soviet Russia, he mentioned that ”never before have we been so near the world workers’ revolution, and secondly, that never have we been in such a perilous position”. He did not downplay the danger! He could see that very soon, the ”victors”, the British, French and American imperialists, were about to attack their ”chief enemy”, and in particular, Soviet Russia.

As Lenin stated, at the end of his article against Kautsky,:

Europe’s greatest misfortune and danger is that it has no revolutionary party. It has parties of traitors…But it has no revolutionary party.

”Of course, a mighty, popular revolutionary movement may rectify this deficiency, but it is nevertheless a serious misfortune and a grave danger.

That is why we must do our utmost to expose renegades like Kautsky, thereby supporting the revolutionary groups of genuine internationalist workers, who are to be found in all countries. The proletariat will very soon turn away from the traitors and renegades and follow these groups, drawing and training leaders from their midst. No wonder the bourgeoisie of all countries are howling about ‘world Bolshevism‘.

World Bolshevism will conquer the world bourgeoisie.” (italics by Lenin)

That ”great misfortune and danger” of Europe, that it ”has no revolutionary party”, has now spread to North America, and no doubt, to various other parts of the world. Yet we are now blessed with a ”mighty, popular revolutionary movement”, one which ”may rectify this deficiency”. It is up to us- Communists- to make sure that this ”deficiency” is ”rectified”. We have got to create a ”revolutionary party”, a true Communist Party, one which calls for Soviet Power and the Dictatorship of the Proletariat.

As I have mentioned in previous articles, at the time Lenin wrote that article, the most advanced workers, in the most highly industrialized countries of the world, embraced Soviet Power and the Dictatorship of the Proletariat. Such is no longer the case. The working class has ”regressed”, through no fault of its own. They have got to be ”brought up to speed”, and that is the duty of Communists.

Yet the fact remains that ”genuine groups of internationalist workers”, those who are commonly referred to as ”advanced workers”, have taken shape in all countries. It is up to Communists, to ”draw and train leaders from their midst”. This book has been written, with those advanced workers in mind.

This is not to say that middle class intellectuals, complete with university degrees, have been ”written off”, because that is not the case. I fully expect a considerable number of them to join us.

As regards to ”revolutionary groups of genuine internationalist workers”, those who ”are to be found in all countries”. May I suggest that the group of politicians, within the House of Representatives, Washington, D.C., commonly referred to as ”The Squad”, qualifies as one such ”group”. Perhaps it would be more accurate to refer to them as the ”Proletarian Headquarters”, within the Congress, because that is precisely the case. It is also very likely that they are not aware of this fact.

Yet we are once again close to a ”world workers’ revolution”, so it is imperative that we prepare for that revolution. It is up to ”conscious people”, those who are aware of the revolutionary theories of Marx and Lenin, Communists, to raise the level of awareness of the working class, the proletariat, in all countries. I consider this to be the ”key link” in the chain, to which Lenin referred. How best to do this?

The experience of previous revolutions, has also shown that revolutionary motion gives rise to Soviets. One such Soviet appeared within the city of Seattle, and formed the Capital Hill Autonomous Zone. It was also quickly crushed. This is not to say that the Soviet was crushed, just the Zone.

Soviet power is a direct challenge to the authority of the capitalists. No doubt, numerous other Soviets have taken shape, in various other parts of the country. For the moment, they are keeping a ”low profile”, working ”behind the scenes”, combining legal and illegal activity. In this way, they are able to assist the working people. For the moment, the Soviets are not strong enough to challenge that authority, at least not directly. We can expect the power of these Soviets to grow.

The reason I say this, is because of previous revolutionary experience. The overthrow of Czar Nicholas of Russia, in March of 1917, was due, in part, to the activity of the Soviets. As the revolutionary motion grew stronger, the Soviets grew stronger.

The March revolution overthrew the Czar and placed state power in the hands of the ”new class”, that of the ”bourgeoisie and the landowners who had become bourgeois”, according to Lenin. Yet the power of the Soviets enabled Lenin to return to Russia, which he did, in April of that same year.

The political situation was quite surprising, and no less disturbing. The Soviets were strong enough to be a challenge to the authority of the Karensky Regime, yet the leaders of the Soviets were determined to surrender that power, to the capitalists!

With that in mind, Lenin wrote an article, titled:

”The Tasks of the Proletariat In Our Revolution, Draft Platform For the Proletarian Party:

”The Peculiar Nature of the Dual Power and Its Class Significance

1) In our attitude towards the war, which under the new government of Lvov and Co. unquestionably remains on Russia’s part a predatory imperialist war, owing to the capitalist nature of that government, not the slightest concession to ‘revolutionary defencism’ is permissible.

”The class conscious proletariat can give its consent to a revolutionary war, which would really justify revolutionary defencism, only on condition: (a) that the power pass to the proletariat and the poorest sections of the peasants aligned with the proletariat; (b) that all annexations be renounced in deed and not in word; (c) that a complete break be effected in actual fact with all capitalist interests.

”In view of the undoubted honesty of those broad sections of the mass believers in revolutionary defencism, who accept the war only as a necessity, and not as a means of conquest, in view of the fact that they are being deceived by the bourgeoisie, it is necessary, with particular thoroughness, persistence and patience, to explain their error to them, to explain the inseparable connection existing between capital and the imperialist war, and to prove that without overthrowing capital it is impossible to end the war by a truly democratic peace, a peace not imposed by violence.

”The most wide spread campaign for this view must be organized in the army at the front.

”Fraternisation.

”2)The specific feature of the present situation in Russia is that the country is passing from the first stage of the revolution- which, owing to the insufficient class consciousness and organization of the proletariat, placed power in the hands of the bourgeoisie- to its second stage, which must place power in the hands of the proletariat and the poorest sections of the peasantry.

”This transition is characterized, on the one hand, by a maximum of legally recognized rights (Russia is now the freest of all the belligerent countries in the world); on the other, by the absence of violence towards the masses, and finally, by their unreasoning trust in the government of capitalists, those worst enemies of peace and socialism.

3) No support for the Provisional Government; the utter falsity of all its promises should be made clear, particularly of those relating to the renunciation of annexations. Exposure in place of the impermissible, illusion breeding, ‘demand’ that this government, a government of capitalists, should cease to be an imperialist government.

4) Recognition of the fact that in most of the Soviets of Worker’s Deputies, our Party is in a minority, so far a small minority, against a bloc of all the petty bourgeois opportunist elements, from the Popular Socialists and the Socialist Revolutionaries down to the Organizing Committee…who have yielded to the influence of the bourgeoisie and spread that influence among the proletariat.

”The masses must be made to see that the Soviets of Workers’ Deputies are the only possible form of revolutionary government, and that therefore our task is, as long as this government yields to the influence of the bourgeoisie, to present a patient, systematic, and persistent explanation of the errors of their tactics, an explanation especially adapted to the practical needs of the masses.

As long as we are in the minority, we carry on the work of criticizing and exposing the errors, and at the same time, we preach the necessity of transferring the entire state power to the Soviets and Workers’ Deputies, so that the people may overcome their mistakes by experience.

5) Not a parliamentary republic- to return to a parliamentary republic from the Soviet of Workers’ Deputies, would be a retrograde step- but a republic of Soviet of Workers’, Agricultural Labourers’ and Peasants’ Deputies throughout the country, form top to bottom.

”Abolition of the police, the army and the bureaucracy. (The standing army to be replaced by the arming of the whole people)

‘The salaries of all officials, all of whom are elective and displaceable at any time, not to exceed the average wage of a competent worker.

”6) The weight of emphasis in the average agrarian program to be shifted to the Soviet of Agricultural Labourers’ Deputies.

”Confiscation of all landed estates.

Nationalization of all lands in the country, the land to be disposed of by the local Soviets of Agricultural Labourers’ and Peasants’ Deputies. The organization of separate Soviets of Deputies and Poor Peasants. The setting up of a model farm on each of the large estates (ranging in size from 100 to 300 dessiatines, according to local and other conditions, and to the decisions of the local bodies), under the control of the Soviets of Agricultural Labourers’ Deputies and for the public account (A dessiante is approximately one hectare- GM)

”7) The immediate amalgamation of all banks in the country into a single national bank, and the institution of control over it by the Soviet of Workers’ Deputies.

8) It is not our immediate task to ‘introduce’ socialism, but only to bring social production and the distribution of products at once under the control of the Soviets of Workers’ Deputies.

”Party tasks:

”Immediate convocation of a Party congress;

”Alteration of the Party program, mainly;

”(1) On the question of imperialism and the imperialist war;

”(2) On our attitude towards the state and our demand for a ‘commune state’;

”(3) Amendment of our out of date minimum program;

”(c) Change of the Party’s name;

” 10) A new international (italics by Lenin)

I have chosen to present this ”Draft Platform” in its entirety, as a model for a Political Platform, for a new International Communist Party, Dictatorship of the Proletariat.

Granted, not all of this applies to our current situation. The First World War is ancient history, but numerous other wars are being fought. As well, at least in North America, there are few family farmers, and there may not be any ”large estates”. Yet in other countries of the world, that may still be a major problem.

As North America breaks apart, and several separate Soviet Socialist Republics take shape, each may prefer to form their own separate Communist Party. Excellent. But in the mean time, as we have no true Communist Party, I can only suggest an International Communist Party, or a North American Communist Party. Or possibly both.

Only a true Communist Party is capable of coordinating the various revolutionary movements, currently taking place, within North America. At the moment, they are isolated, spontaneous. The same is true of the Soviets. We have got to bring them together, coordinate their activities, focus on the common goal, that of Soviet Power and the Dictatorship of the Proletariat.

This requires the raising of the level of awareness of the working class, the proletariat. The conditions of life, of the proletariat, do not lead to the awareness of itself, as a class. That in no way changes the fact that the interests of the proletariat, and that of the monopoly capitalists, are diametrically opposed. This is to say that the two classes are at war. The problem being that the proletariat is not aware of this. That gives the capitalists a huge advantage!

In previous articles, I have compared this to a boxing match, in which one boxer is blindfolded. Of course the match is between the capitalists and the proletariat, with the proletariat blindfolded. The proletariat is striking out wildly, in all directions, occasionally landing a ”lucky blow”. This is completely unacceptable.

The role of the Communist Party is to raise the level of awareness of the proletariat, to make all workers class conscious, to ”remove the blindfold”. They must become aware of the importance of Soviet Power, and of the fact that they are destined to overthrow their class enemies, the capitalists, and crush them, under the Dictatorship of the Proletariat.

As I write this, the working people are focused on the trials of the former president, Donald Trump. The first trial just ended, with a guilty verdict on all of the thirty four charges against him. Yet he can still, once again, run for president, and fully intends to do so!

The reason this is so important, is because the working people are focused upon this. We can use this as a means of raising their level of awareness. In particular, we can point out that the presidential election is Unconstitutional.

As I have documented in a previous article, the Twelfth Amendment to the Constitution, lays out the procedure to be followed, in all federal elections. The election of the President, as well as the election of the Vice President, is decided by the Electors, who are appointed by the states. The states have no right to meddle in a federal election.

Under the current ”two party” system, a popular vote is held in November. Based upon the results of that vote, each state forces the Electors to vote for the candidates of one party, or the other. This is completely Unconstitutional!

It is up to attorneys, preferably experts in Constitutional law, to present the arguments, in court, to that effect. Without doubt, the working people will be paying strict attention.

As soon as all state laws are struck down, which meddle in a federal election, then it will not matter if the Republican Party nominates Trump for president. The Electors are free to vote for the candidate of their choice for President, as well as the candidate of their choice for Vice President!

The two mainstream political parties, Republican and Democratic, have nothing to say about this. By Constitutional law, it matters not who they put forward for candidates. For that matter, the American citizens also have nothing to say about this. The popular vote is a mere formality, completely pointless. A mere waste of time and money.

In the interests of taking part in the formation of a true Communist Party, one which calls for the Dictatorship of the Proletariat and Soviet Power, may I suggest that all those who are interested, get in touch, with myself and each other. There is no need to get together in person, as the internet makes such gatherings possible, without any physical contact.

As for the name of the Party, may I suggest we go with the term International Communist Party, Dictatorship of the Proletariat, ICP,DP. The reason for this is that Lenin refers to a world socialist revolution, which is no doubt ”on the horizon”. The revolution is not about to be confined to the United States and Canada. If it was, then the term ”North American” would be appropriate. It is certain to include many countries in Europe, as well as Asia, and possibly elsewhere. They too, may prefer to join the Party.

Both the United States and Canada are about to break up, and form separate independent socialist republics. It is only reasonable to expect each republic to create their own independent Communist Party. It is also reasonable to expect each Communist Party to come together, in the form of an International Communist Party. After all, that is the very thing that happened in the former Russian Empire, immediately after the October Revolution. Lenin also referred to a World Socialist Republic. There is strength in numbers! Of course, each separate Party is free to withdraw from the Union, at any time.

With Fraternal Communist Greetings,

Gerald McIsaac

Concerning Socialism: Utopian and Scientific, by Engels

This is a book which was first published by Engels, in 1880. It is most important, as it traces the development of Scientific Socialism, as opposed to utopian socialism.

A proper understanding of this article, pre supposes an awareness of Western European history. With that in mind, perhaps a brief history lesson is in order, as well as an explanation of a few terms.

The German Reformation of 1525, was a religious reformation movement, that arose out of local dissatisfaction with the performance of the Catholic Church.

The English Civil War, otherwise known as the War of the Three Kingdoms, was fought between 1642 – 1651.

The Rousseau ”contrat social” was a social contract, in which the collective grouping of all citizens, was to be considered as an individual.

Pro tempore means for the time being

Fraternity is a reference to people sharing a common profession or interest.

A Guild is a medieval association of craftsmen or merchants.

A burgher is a reference to a citizen of a town.

Commodities are basic goods that make up everyday life

Napoleonic despotism is a reference to a method of rule by a wise leader.

Antitheses is a contrast between two things.

Feudal is a reference to a time when landholders rented out their land to tenants, in exchange for their loyalty and service.

The Great French Revolution is a reference to the years of 1789-1799, in which the nobility was overthrown.

The industrial revolution first took place in Great Britain, between 1760 and 1840. This made possible mass production, in that machines were used to produce goods, for the first time in history. Yet it also gave birth to two new classes, both revolutionary, at least at first. The merchants of town, referred to as burghers, took advantage of this new technology, bought the factories, mills, mines and other ”means of production”, as well as the banks and other ”financial institutions”. As well, they bought the railroads and shipping lines, the ”means of transportation”, to use the correct scientific terms. These are the terms which Engles uses in his article.

In the process, these town merchants became transformed into ”capitalists”. From the word ”burgher”, they became known as the ”bourgeois”. Yet as no class can live in isolation, these newly created capitalists had to hire people to run their machines. These people, who work by the hour, are referred to as ”proletarians”.

Almost immediately, these two newly created classes came into conflict with the established class, that of the nobility. In particular, the capitalists, or bourgeois, became ever more wealthy. The nobility saw this as a threat to their authority, as indeed it was.

Yet the origins of socialism date to a time before the industrial revolution. With that in mind, Engels refers to the German Peasants War, of 1525, the English Revolution of 1642, and the Great French Revolution of 1789.

As well, at least in France, at that time, the First Estate was a reference to the clergy, a very powerful force. The Second Estate was a reference to the nobility of France. The Third Estate was a reference to everyone else, from the poorest peasant farmer, to the richest capitalist. None of these people, those who composed the vast majority of the population, had any rights. The first two Estates were referred to as the ”privileged classes”, or the ”idle classes”, as opposed to the vast majority of people, those who worked in production and trade.

In fact, the landlords provided land to the peasants, in exchange for their ”loyalty and service”. In return, the landlords claimed the ”right of first night”, in that they had the right to have sex with any female subject, at any time, even on the night of her wedding.

The Great French Revolution gave birth to that which is referred to as the ”Reign of Terror”. This is to say that all those referred to as the ”Third Estate”, which included peasants, workers and capitalists, rose up and overthrew the nobility. These members of the Third Estate, ”commoners”, expressed their hatred of the nobility in no uncertain terms. The nobility was separated from their heads.

Now to the subject. Engels got right to the heart of the matter, with his first paragraph:

”Modern socialism is, in its essence, the direct product of the recognition, on the one hand, of the class antagonisms existing in the society of today between proprietors and non proprietors, between capitalists and wage workers; on the other hand, of the anarchy existing in production. But in its theoretical form, modern socialism originally appears ostensibly as a more logical extension of the principles laid down by the great French philosophers of the eighteenth century. Like every new theory, modern socialism had at first to connect itself with the intellectual stock in trade ready at hand, however deeply its roots lay in material economic facts.

The great men who in France prepared men’s minds for the coming revolution, were themselves extreme revolutionists. They recognized no external authority of any kind whatsoever. Religion, natural science, society, political institutions- everything was subjected to the most unsparing criticism: everything must justify its existence before the judgement seat of reason or give up existence. Reason became the sole measure of everything….everything in the past deserved only pity and contempt. Now, for the first time, appeared the light of day, the kingdom of reason; henceforth, superstition, injustice, privilege, oppression, were to be superseded by eternal truth, eternal right, equality based on nature and the inalienable rights of man.

”We know today that this kingdom of reason was nothing more than the idealized kingdom of the bourgeoisie; that this eternal right found its realization in bourgeois justice; that this equality reduced itself to bourgeois equality before the law; that bourgeois property was proclaimed as one of the essential rights of man; and that the government of reason, the contrat social of Roussseau, came into being, and could only come into being, as a democratic bourgeois government. The great thinkers of the eighteenth century could no more than their predecessors go beyond the limits imposed upon them by their epoch.”

From this, it is clear that the bourgeoisie have a very high opinion of themselves. Those who have even a passing acquaintance with those same people, can testify to the accuracy of that statement. As well, Engles made the point that all ”great thinkers” of their time, were restricted by ”their epoch”.

The fact is that people of ancient times, were every bit as intelligent as people of today. It is also a fact that the ancient Greeks were aware of steam power. They noticed that when water boiled, in a kettle, the top of the kettle would rise. Yet they never took advantage of steam power.

Even though there was no shortage of Greek intellectuals, ”great thinkers”, none of them could go beyond ”their epoch”. This includes such people as Plato, Socrates and Aristotle. The conditions of life, of the Greeks, at that time, did not allow for this.

Now to return to Engels:

”But side by side with the antagonisms of the feudal nobility and the burghers, who claimed to represent all the rest of society, was the general antagonism of exploiters and exploited, of rich idlers and poor workers. It was this very circumstance that made it possible for the representatives of the bourgeoisie to put themselves forward as representing not one special class, but the whole of suffering humanity. Still further. From its origin the bourgeoisie was saddled with its antithesis: capitalists cannot exist without wage workers, and in the same proportion as the medieval burgher of the guild developed into the modern bourgeois, the guild journeyman and the day labourer outside the guild developed into the proletarian. And although, upon the whole, the bourgeoisie, in their struggle with the nobility, could claim to represent at the same time the interests of the different working classes of that period, yet in every great bourgeois movement there were independent outbursts of that class that was the forerunner, more or less developed, of the modern proletariat. For example, at the time of the German Reformation and the Peasants’ War, the Anabaptists and Thomas Munzer; in the great English revolution, the Levellers; in the Great French Revolution, Babeuf.

”There were theoretical enunciations corresponding with these revolutionary uprisings of a class not yet developed; in the sixteenth and seventeenth centuries, utopian pictures of ideal social conditions; in the eighteenth, actual communist theories (Morelly and Mably). The demand for equality was no longer limited to political rights; it was extended also to the social conditions of individuals. It was not simply class privileges that were to be abolished, but class distinctions themselves. A communism, ascetic, denouncing all the pleasures of life, Spartan, was the form of the new teaching. Then came the three great utopians: Saint Simon, to whom the middle class movement, side by side with the proletarian, still had a certain significance; Fourier; and Owen, who in the country where capitalist production was most developed, and under the influence of the antagonisms begotten of this, worked out his proposals for the removal of class distinction systematically and in direct relation to French materialism.

One thing is common to all three. Not one of them appears as a representative of the interests of the proletariat which historical development had, in the meantime, produced. Like the French philosophers, they do not claim to emancipate a particular class to begin with, but all humanity at once. Like them, they wish to bring in the kingdom of reason and eternal justice, but this kingdom, as they see it, is as far as heaven from earth, from that of the French philosophers.

”For, to our three social reformers, the bourgeois world, based upon the principles of these philosophers, is quite as irrational and unjust, and therefore finds its way to the dust hole quite as readily as feudalism and all the earlier stages of society. If pure reason and justice have not hitherto ruled the world, this has been the case only because men have not rightly understood them. What was wanted was the individual man of genius, who has now arisen and who understands the truth. That he has now arisen, that the truth has now been clearly understood, is not an inevitable event, following of necessity in the chain of historical development, but a mere happy accident. He might just as well have been born five hundred years earlier, and might have spared humanity five hundred years of error, strife and suffering.

”We saw how the French philosophers of the eighteenth century, the forerunners of the revolution, appealed to reason as the sole judge of all that is. A rational government, rational society, were to be founded; everything that ran counter to eternal reason was to be remorselessly done away with. We saw that this eternal reason was in reality nothing but the idealized understanding of the eighteenth century citizen, just then evolving into the bourgeois. The French revolution had realized this rational society and government.

”But the new order of things, rational enough as compared with earlier conditions, turned out to be by no means absolutely rational. The state based upon reason completely collapsed. Russseau’s contrat social had found its realization in the Reign of Terror, from which the bourgeoisie, who had lost confidence in their own political capacity, had taken refuge first in the corruption of the Directorate, and finally under the wing of the Napoleonic despotism. The promised eternal peace was turned into an endless war of conquest. The society based upon reason had fared no better. The antagonism between rich and poor, instead of dissolving into general prosperity, had become intensified by the removal of the guild and other privileges, which had to some extent bridged it over, and by the removal of the charitable institutions of the Church. The ‘freedom of property’ from feudal fetters, now veritably accomplished, turned out to be, for the small time capitalists and small proprietors, the freedom to sell their property- crushed under the overmastering competition of the large capitalists and landlords- to these great lords, and thus, as far as the small capitalists and peasant proprietors were concerned, became ‘freedom from property’. The development of industry upon a capitalistic basis made poverty and misery of the working masses conditions of existence of society. Cash payment become more and more, in Carlyle’s phrase, the sole nexus between man and man. The number of crimes increased from year to year. Formerly, the feudal vices had openly stalked about in broad daylight; though not eradicated, they were now at any rate thrust into the background. In their stead, the bourgeois vices, hitherto practiced in secret, began to blossom all the more luxuriantly. Trade became to a greater and greater extent cheating. The ‘fraternity’ of the revolutionary motto was realized in the chicanery and rivalries of the battle of competition. Oppression by force was replaced by corruption; the sword as the first social lever, by gold. The right of the first night was transferred from the feudal lords to the bourgeois manufacturer. Prostitution increased to an extent never heard of. Marriage itself remained, as before, the legally recognized form, the official cloak of prostitution, and, moreover, was supplemented by rich crops of adultery.

”In a word, compared with the splendid promises of the philosophers, the social and political institutions born of the ‘triumph of reason’ were bitterly disappointing caricatures. All that was wanting was the men to formulate this disappointment, and they came with the turn of the century. In 1802 Saint Simon’s Geneva letters appeared; in 1808 appeared Fourier’s first work, although the groundwork of his theory dated from 1799; on January 1, 1800, Robert Owen undertook the direction of New Lenark.

At this time, however, the capitalist mode of production, and with it the antagonism between the bourgeoisie and the proletariat, was still very incompletely developed. Modern industry, which had just arisen in England, was still unknown in France. But modern industry develops, on the one hand, the conflicts which make absolutely necessary a revolution in the mode of production, and the doing away with its capitalistic character- conflicts not only between the classes begotten of it, but also between the very productive forces and the forms of exchange created by it. And, on the other hand, it develops, in these very gigantic productive forces, the means of ending these conflicts. If, therefore, about the year 1800, the conflicts arising from the new social order were only just beginning to take shape, this holds still more firmly as to the means of ending them. The ‘have nothing’ masses of Paris during the Reign of Terror were able for a moment to gain the mastery, and thus to lead the bourgeois revolution to victory, in spite of the bourgeoisie themselves. But in doing so they only proved how impossible it was for their domination to last under the conditions then obtaining. The proletariat- which then for the first time evolved itself from these ‘have nothing’ masses as the nucleus of a new class, as yet quite incapable of independent political action- appeared as an oppressed, suffering order, to whom, in its incapacity to help itself, help could, at best, be brought in from without or down from above.

”This historical situation also dominated the founders of socialism. To the crude conditions of capitalist production and the crude class conditions corresponded crude theories. The solution of the social problems, which as yet lay hidden in undeveloped economic conditions, the utopians attempted to evolve out of the human brain. Society presented nothing but wrongs; to remove these was the task of reason. It was necessary, then, to discover a new and more perfect system of social order, and to impose this upon society from without by propaganda, and, wherever it was possible, by the example of model experiments. These new social systems were foredoomed as utopian; the more completely they were worked out in detail, the more they could not avoid drifting off into pure fantasies.

”These facts once established, we need not dwell a moment longer upon this side of the question, now wholly belonging to the past. We can leave it to the literary small fry to solemnly quibble over these fantasies, which today only make us smile, and to crow over the superiority of their own bald reasoning, as compared with such ‘insanity’. For ourselves, we delight in the stupendously grand thoughts and germs of thought that everywhere break out through their fantastic covering, and to which these philistines are blind”.

Engels then documents the fact that three great utopian socialists appeared. The first was Saint-Simon, a ”son of the Great French Revolution”. He noticed that the Revolution was a victory of the Third Estate, the working people, over the ”privileged idle classes”, the nobility and clergy. As far as he was concerned, this meant that ”the idlers had lost the capacity for intellectual leadership and political supremacy”. He was further of the opinion that the role of leadership should fall to ”science and industry”, in that ”science” was the scholars, while ”industry” was the ”working bourgeois, manufacturers, merchants, bankers”.

Engels went on to point out that, ”This conception was in exact keeping with a time in which modern industry in France, and with it the chasm between bourgeoisie and proletariat, was only just coming into existence.” Yet that which most concerned Saint-Simon was the ”class that is most numerous and poor”, the proletariat.

As Engles went on to state, ”To recognize the French Revolution as a class war, and not simply one between nobility and bourgeoisie, and the nonpossessors, was in the year 1802, a most pregnant discovery. In 1816, he declares that politics is the science of production and foretells the complete absorption of politics by economics. The knowledge that economic conditions are the basis of political institutions appears here only in embryo. Yet what is here already very plainly expressed is the idea of the future conversion of political rule over men into an administration of things and a direction of processes of production- that is to say, the ‘abolition of the state’, about which recently there has been so much noise.

”Saint-Simon shows the same superiority over his contemporaries when in 1814, immediately after the entry of the allies into Paris, and again in 1815, during the Hundred Days’ War, he proclaims the alliance of France with England, and then of both these countries with Germany, as the only guarantee for the prosperous development and peace of Europe. To preach to the French in 1815 an alliance with the victors of Waterloo required as much courage as historical foresight”.

A second great utopian socialist of his day was Fourier. As Engles stated, ”We find in Fourier a criticism of the existing conditions of society genuinely French and witty, but not upon that account any the less thorough. Fourier takes the bourgeoisie, their inspired prophets before the revolution, and their interested eulogists after it, at their own word. He lays bare the material and moral misery of the bourgeois world. He confronts it with the earlier philosophers’ dazzling promises of a society in which reason alone should reign, of a civilization in which happiness should be universal, of an illimitable human perfectibility, and with the rose coloured phraseology of the bourgeois ideologists of his time. He points out how everywhere the most pitiful reality corresponds with the most high sounding phrases, and he overwhelms this hopeless fiasco of phrases with his mordant sarcasm.

But Fourier is at his greatest in his conception of the history of science. He divides its whole course thus far into four stages of evolution- savagery, barbarism, the patriarchate, civilization. This last is identical with the so called civil, or bourgeois, society of today- i.e., with the social order that came in with the sixteenth century. He proves that ‘the civilized stage raises every vice practiced by barbarism in a simple fashion into a form of existence, complex, ambiguous, equivocal, hypocritical’- that civilization moves in ‘a vicious circle’, in contradictions which it constantly reproduces without being able to solve; hence it constantly arrives at the very opposite to that which it wants to attain, or pretends to want to attain, so that e.g., ‘under civilization poverty is born of superabundance itself’.

Fourier, as we see, uses the dialectical method in the same masterly way as his contemporary, Hagel. Using these same dialectics, he argues against the talk about illimitable human perfectibility, that every historical phase has its period of ascent and also its period of descent, and he applies this observation to the future of the whole human race”.

As for those who are skeptical, concerning the last point made, that ”every historical phase has its period of ascent and also its period of descent”, may I point out that all previous civilizations rose to a peak, and then fell into decline. In the western world, the most famous of these is that of the Roman Empire. Regardless of how great it was, it could not save itself.

Our civilization too, has passed its peak, and is now in decline. This is not to say that our civilization is ”doomed”, because it is not! Our civilization differs from all previous civilizations, in the fact that the Industrial Revolution has given birth to two new revolutionary classes, the bourgeoisie and the proletariat. More accurately, the capitalist class, the bourgeoisie, was at first revolutionary, at the time of its appearance. At the point that capitalism reached the stage of monopoly, otherwise known as imperialism, around the beginning of the twentieth century, the capitalist class became completely reactionary.

That leaves the other class, created by the Industrial Revolution, the working class, the proletariat, as the only completely revolutionary class. It is the proletariat that is destined to prevent the collapse of our civilization. This can be done- and will be done!- by overthrowing the ruling class of monopoly capitalists, the billionaires, the bourgeoisie. The existing state apparatus will be smashed, and replaced by a new state apparatus, in the form of the Dictatorship of the Proletariat. In this way, the collapse of our civilization will be forestalled. There is no other way!

Engels then proceeded to document the attempts of another great utopian socialist, to establish a socialist world, under capitalism:

”While in France the hurricane of the revolution swept over the land, in England a quieter, but not on that account less tremendous, revolution was going on. Steam and the new toolmaking industry were transforming manufacture into modern industry, and thus revolutionizing the whole foundation of bourgeois society. The sluggish march of development of the manufacturing period changed into a veritable storm and stress period of development. With constantly increasing swiftness, the splitting up of society into large capitalists and non possessing proletarians went on. Between these, instead of the former stable middle class, and unstable mass of artisans and small shop keepers- the most fluctuating portion of the population- now led a precarious existence.

”The new mode of production was, as yet, only at the beginning of its period of ascent; as yet it was the normal, regular method of production- the only one possible under existing conditions. Nevertheless, even then it was producing crying social abuses- the herding together of a homeless population in the worst quarters of the large towns; the loosening of all traditional moral bonds, of patriarchal subordination, of family relations, overwork, especially of women and children, to a frightful extent; complete demoralization of the working class, suddenly flung into altogether new conditions, from the country into the town, from agriculture into modern industry, from stable conditions of existence into insecure ones that changed from day to day.

At this juncture there came forward as a reformer a manufacturer twenty nine years old- a man of almost sublime, childlike simplicity of character, and at the same time one of the few born leaders of men. Robert Owen had adopted the teaching of the materialistic philosophers: that man’s character is a product, on the one hand, of heredity; on the other, of the environment of the individual during his lifetime and especially during his period of development. In the industrial revolution, most of his class saw only chaos and confusion, and the opportunity of fishing in these troubled waters and making a large fortune quickly. He saw in it the opportunity of putting into practice his favourite theory, and so bringing order out of chaos. He had already tried it with success, as superintendent of more than five hundred men in a Manchester factory. From 1800 to 1829 he directed the great cotton mill at New Lenark, in Scotland, as managing partner, along the same lines, but with greater freedom of action and with a success that made him a European reputation. A population, originally consisting of the most diverse and, for the most part, very demoralized elements, a population that gradually grew to 2,500, he turned into a model colony, in which drunkenness, police, magistrates, lawsuits, poor laws, charity, were unknown. And all this simply by placing the people in conditions worthy of human beings, and especially by carefully bringing up the rising generation. He was the founder of infant schools and introduced them first at New Lenark. At the age of two, the children came to school, where they enjoyed themselves so much that they could scarcely be got home again. While his competitors worked their people thirteen or fourteen hours a day, in New Lenark the working day was only ten and a half hours. When a crisis in cotton stopped work for four months, his workers received their full wages all the time. And with all this the business more than doubled in value, and to the last yielded large profits to its proprietors.

”In spite of all this, Owen was not content. The existence which he secured for his workers was, in his eyes, still far from being worthy of human beings. ‘The people were slaves at my mercy’. The relatively favourable conditions in which he had placed them were still far from allowing a rational development of the character and of the intellect in all directions, much less of the free exercise of all their faculties. ‘And yet, the working part of this population of 2,500 persons was daily producing as much real wealth for society as, less than half a century before, it would have required the working part of a population of 600,000 to create. I asked myself, what became of the difference between the wealth consumed by 2,500 persons and that which would have been consumed by 600,000?’

”The answer was clear. It had been used to pay the proprietors of the establishment 5 percent on the capital they had laid out, in addition to over 300,000 pounds clear profit. And that which held for New Lenark held to a still greater extent for all the factories in England. ‘If this new wealth had not been created by machinery, imperfectly as it had been applied, the wars of Europe, in opposition to Napoleon, and to support the aristocratic principles of society, could not have been maintained. And yet this new power was the creation of the working classes.’ To them, therefore, the fruits of this new power belonged. The newly created gigantic productive forces, hitherto used only to enrich individuals and to enslave the masses, offered to Owen the foundations for a reconstruction of society; they were destined, as the common property of all, to be worked for the common good of all.

”Owen’s communism was based upon this purely business foundation, the outcome, so to speak, of commercial calculation. Throughout, it maintained this practical character. Thus in 1823 Owen proposed the relief of the distress in Ireland by communist colonies and drew up complete estimates of costs of funding them, yearly expenditures, and probable revenue. And in his definite plan for the future, the technical working out of details is managed with such practical knowledge- ground plan, front and side and bird’s eye views all included- that the Owen method of social reform once accepted, there is, from the practical point of view, little to be said against the actual arrangement of details.

”His advance in the direction of communism was the turning point in Owen’s life. As long as he was simply a philanthropist, he was rewarded with nothing but wealth, applause, honour, and glory. He was the most popular man in Europe. Not only men of his own class, but statesmen and princes listened to him approvingly. But when he came out with his communist theories, that was quite another thing. Three great obstacles seemed to him especially to block the path to social reform: private property, religion, the present form of marriage. He knew what confronted him if he attacked these- outlawry, ex communication from official society, the loss of his whole social position. But nothing of this prevented him from attacking them without fear of consequences, and what he had foreseen happened. Banished from official society, with a conspiracy of silence against him in the press, ruined by his unsuccessful communist experiments in America, in which he sacrificed all his fortune, he turned directly to the working class and continued working in their midst for thirty years. Every social movement, every real advance in England on behalf of the workers, links itself onto the name of Robert Owen. He forced through in 1819, after five years fighting, the first law limiting the hours of labour of women and children in factories. He was president of the first congress at which all the trade unions of England united in a single great trade association. He introduced as transitional measures to the complete communist organization of society, on the one hand, cooperative societies for retail goods and production. These have since that time, at least, given practical proof that the merchant and the manufacturer are socially quite unnecessary. On the other hand, he introduced labour bazaars for the exchange of the products of labour through the medium of labour notes, whose unit was a single hour of work; institutions necessarily doomed to failure, but completely anticipating Proudhon’s bank of exchange of a much later period, and differing entirely from this in that it did not claim to be the panacea for all social ills, but only a first step towards a much more radical revolution of society”.

Engles just provided us with a detailed description of an honest man, a member of the middle class, a man of principle, by the name of Robert Owen. Possibly the finest of the utopian socialists.

It is people of this calibre that we need now, to be sent to the various capitals. Such an individual- male or female, it makes no difference- can serve the working class, as well as all common people, in ways they cannot imagine! Of course, when I say capitals, I am referring to not just Washington, but also Ottawa, as well as the state and provincial capitals.

As mentioned in a previous article, this is not as difficult as it may at first appear. In America, all adult citizens are eligible to become card carrying members of the two mainstream political parties, Republican and Democratic. As such, they get to decide the individuals to run for any and all political offices. As soon as tens, or better yet, hundreds of thousands of Americans, join those two parties, then they can nominate Leftist people to run for all offices, preferably as both Democrats and Republicans. The advantage of running for office on behalf of both parties is two fold. On the one hand, victory is almost guaranteed, as the person has no competition. On the other hand, campaign expenses are kept to a minimum. There is no point in investing in expensive ads, because it makes no difference which candidate wins. It is the same individual. It matters not if they go to Washington as a Democrat or as a Republican.

It is in this way that honest, hard working, law abiding, tax paying, patriotic citizens can be elected to office. These people must be nominated by their own kind. They can then be counted upon to go to the capitals, and attempt to pass laws that will benefit all working people.

Just imagine: Washington flooded with Leftist politicians. The Squad now a majority. These Leftist politicians proposing laws that allow free medical for all, as it is a human right. Free education for all, as it is another human right, with all student loans annulled. An increase to the pensions of seniors, tax free, as they are living on a fixed income. An increase to the minimum wage. All vacant buildings to be seized by the government and repaired, to be given to the homeless. Soup kitchens and free food for the hungry. The statute of limitations to be abolished, with those accused of various crimes, to be held accountable. Those convicted of serious crimes, to be sent to work camps, forced to perform useful, productive labour. The electoral college to be abolished, as it is a remnant of slavery, and replaced by a popular vote. All officials to work at the wages of working people, subject to recall at any time. This is to be paid for, by raising the tax rates of the wealthy. The millionaires can pay at a rate of ninety percent, rising to ninety nine percent for the billionaires.

In short, we can only make every effort of taking the capitalists at their word, of attempting to ”change the system from within”. And fail miserably!

That last statement, in italics, was meant to be a bit of a joke. Mind you, not everyone appreciates my sense of humour. So if you do not think it is funny, you are not alone.

Seriously, such Leftist individuals, those who are elected to political office, to perhaps go to Washington, with the best on intentions, that of passing laws to assist the working people, are about to receive a rude awakening. This is precisely what we need!

Such people, those who are admired and trusted by the working people, can be counted upon to make every effort to pass laws, that can only be of benefit to those same working people. They can ”follow in the footsteps” of Robert Owen. They can join the members of The Squad, a small minority of Congress. If sufficient people are sent to Washington, they will cease to be a minority. They will become the majority. Then they will ”put to the test” this fairy tale of democracy being ”majority rule”.

Without doubt, these Leftist politicians will then report to their constituency, those who voted them into office, the true situation in Washington. Both parties serve the same class. That class is the monopoly capitalist class of billionaires, the bourgeoisie. Regardless of the number of Leftist politicians sent to Washington, the billionaires are in charge, and fully intend to remain in charge. If sufficient pressure is placed, then they are bound to respond by changing their method of rule. They will then be more exposed.

It is in this way, and only in this way, that the vast majority of working people will come to realize that the Communists are correct. After all, we can expect them to listen to one of their own.

As well, just as Owen continued to serve the working class, as an elected official, passing through various reforms, so too, Leftist politicians in Washington can also serve the American working class. Then at the time of the revolution, we can expect them to assist in the abolishment of Congress, to be replaced by Soviet (Council) Power, and the Dictatorship of the Proletariat.

Engles went on to state: ”The utopians’ mode of thought has for a long time governed the socialist ideas of the nineteenth century and still governs some of them. Until very recently, all French and German socialists paid homage to it. The earlier German communism, including that of Weitling, was of the same school. To all these, socialism is the expression of absolute truth, reason, and justice and has only to be discovered to conquer all the world by virtue of its own power. And as absolute truth is independent of time, space, and the historical development of man, it is a mere accident when and where it is developed. With all this, absolute truth, reason, and justice are different with the founder of each different school. And as each one’s special kind of absolute truth, reason, and justice is again conditioned by his subjective understanding, his conditions of existence, the measure of his knowledge and his intellectual training, there is no other ending possible in this conflict of absolute truths than that they should be mutually exclusive, one of the other. Hence, from this nothing could come but a kind of eclectic, average socialism, which, as a matter of fact, has up to the present time dominated the minds of most of the socialist workers in France and England. Hence, a mishmash allowing of the most manifold shades of opinion; a mishmash of such critical statements, economic theories, pictures of future society by the founders of different sects, as excite a minimum of opposition; a mishmash which is the more easily brewed the more the definite sharp edges of the individual constituents are rubbed down in the stream of debate, like rounded pebbles in a brook.

”To make a science of socialism, it had first to be placed upon a real basis.”

This was written in the late nineteenth century. Remarkably enough, it is also an accurate description of our current situation, in this, the twenty first century. To this day, we still have a ”mishmash” of various ideas of socialism, all of them utopian, ”like rounded pebbles in a brook”.

Yet as Engles stated, socialism must be made a science, ”placed upon a real basis”. That was the subject of the second part of his book. In this section, he first documents the fact that changing conditions, advances in science, gave birth to advances in the field of philosophy. This is important, but beyond the scope of this article. For that reason, I have chosen to ”skip over it”, and proceed to that which most concerns us.

Engles: ”The new facts made imperative a new examination of all past history. Then it was seen that all past history, with the exception of its primitive stages, was the history of class struggles; that these warring classes of society are always the products of the modes of production and of exchange- in a word, of the economic conditions of their time; that the economic structure of society always furnishes the real basis, starting from which we can alone work out the ultimate explanation of the whole superstructure of juridical and political institutions, as well as of the religious, philosophical, and other ideas of a given historical period. Hagel had freed history from metaphysics- he had made it dialectical; but his conception of history was essentially idealistic. But now idealism was driven from its last refuge, the philosophy of history; now a method found of explaining man’s ‘knowing’ by his ‘being’, instead of, as heretofore, his ‘being’ by his ‘knowing”’. (italics by Engels)

The preceding paragraph is of the utmost importance. In particular, Engels statement, to the effect that ”these warring classes of society are always the products of the modes of production and exchange- in a word, of the economic conditions of their time…the real basis…from which we can alone work out …the superstructure”.

The economic basis of our current society is socialized production! It is the ”real basis”! It follows that our superstructure should also be socialized! Scientific Socialism!

It is to be hoped that numerous self proclaimed socialists, those who consider socialism to be a good idea, but simply not practical, consider that statement. In a nutshell, it sums up the difference between utopian socialism, and Scientific Socialism. Scientific Socialists start from the ”real basis”, that of ”socialized production”. That is the ”economic conditions” of our time. That is also the ”real basis” of Scientific Socialism.

Without doubt, a great many utopian socialists, but by no means all, are of a middle class background, have been to University, and ”learned” that the revolutionary theories of Marx and Lenin, are merely ”radical”, not to mention ”anti democratic”. The experience of the Soviet Union and China may be presented, as examples of the ”failure of Communism”.

To such misguided people, I can only respond that the Universities are in the service of the ruling class of monopoly capitalists, the billionaires, the bourgeoisie. For that reason, they teach only the distortion of the revolutionary theories of Marx and Lenin. They neglect to mention that democracy is nothing more than a method of class rule, and that we live under the rule of the monopoly capitalists. The one and only alternative to that rule, is that of Scientific Socialism, in the form of the Dictatorship of the Proletariat.

It is also a fact that both the Soviet Union and China were, at one time, socialist countries. It is further a fact that both Stalin and Mao were fine Marxists, Scientific Socialists. Yet both made some serious mistakes, which enabled the capitalists to return to power, after their deaths. As I have covered that in previous articles, there is no need to repeat it here. Suffice it to say that as Scientific Socialists, we learn from the experience of previous revolutions, and revolutionary leaders. That includes learning from their mistakes. But then, that is what separates us from the utopian socialists.

Engels goes on to state: ”From that time forward, socialism was no longer an accidental discovery of this or that ingenious brain, but the necessary outcome of the struggle between two historically developed classes- the proletariat and the bourgeoisie. Its task was no longer to manufacture a system of society as perfect as possible, but to examine the historico – economic succession of events from which these classes and their antagonism had of necessity sprung, and to discover in the economic conditions thus created, the means of ending the conflict. But the socialism of earlier days was as incompatible with this materialistic conception, as the conception of nature of the French materialist was with dialectics and modern natural science. The socialism of earlier days certainly criticized the existing capitalistic mode of production, and its consequences. But it could not explain them and therefore could not get the mastery of them. It could only simply reject them as bad. The more strongly this earlier socialism denounced the exploitation of the working class, inevitable under capitalism, the less able was it clearly to show in what this exploitation consisted, and how it arose.

But for this it was necessary, 1), to present the capitalistic mode of production in its historical connection, and its inevitableness during a particular historical period, and therefore, also, to present its inevitable downfall; and 2), to lay bare its essential character, which was still a secret. This was done by the discovery of surplus value. It was shown that the appropriation of unpaid labour is the basis of the capitalist mode of production, and of the exploitation of the worker that occurs under it; that even if the capitalist buys the labour power of the labourer at its full value, as a commodity on the market, he yet extracts more value from it than he paid for; and that in the ultimate analysis this surplus value forms those sums of value from which are heaped up the constantly increasing masses of capital in the hands of the possessing classes. The genesis of capitalist production and the production of capital were both explained.

These two great discoveries, the materialist conception of history and the revelation of the secret of capitalistic production through surplus value, we owe to Marx. With these discoveries, socialism became a science. The next thing was to work out all its details and relations.” (italics by Engels)

This is to stress the fact that Karl Marx placed socialism on a scientific basis, through his materialist conception of history, and his discovery of surplus value. Which is precisely the reason we now refer to it as Scientific Socialism.

This brings us to the third section. Engels: ”The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders, is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view, the final causes of all social changes and political revolutions are to be sought, not in men’s brains, not in man’s better insight into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought not in their philosophy, but in the economics of each particular epoch. The growing perception that existing social institutions are unreasonable and unjust, that reason has become unreason, and right wrong, is only proof that in the modes of production and exchange, changes have silently taken place with which the social order, adapted to earlier economic conditions, is no longer in keeping. From this it also follows that the means of getting rid of the incongruities that have been brought to light must also be present, in a more or less developed condition, within the changed modes of production and exchange themselves. These means are not to be invented by deduction from fundamental principles, but are to be discovered in the stubborn facts of the existing system of production”. (italics by Engels)

Without doubt, numerous ”intellectual giants”, mainly of the middle class, will dispute that previous statement. They are all too fond of telling us- frequently, at great length and high volume!- that socialism may be a good idea, but simply does not work! This is something they have learned in university, and accept as fact. They are also determined that everybody else should agree with this.

These misguided souls, poor unfortunates, one and all, are best left to their own devices. It is really not their fault that they are not capable of facing reality. It is entirely possible that they were born this way. Perhaps in due time, as the revolution unfolds, as working people rise up and overthrow the ruling class of billionaires, the heretical thought may cross the minds of these people, that they may not be the smartest people in the world. Or perhaps I am being wildly optimistic. Only time will tell.

For the rest of us, mere mortals, one and all, we can take some consolation in the fact that Marx has given birth to Scientific Socialism. The ”stubborn facts of the existing mode of production”, reveal to us the solution to our problem.

Engles: ”What is then, the position of modern socialism in this connection?

The present structure of society- this is now pretty generally conceded- is the creation of the ruling class of today, the bourgeoisie. The mode of production peculiar to the bourgeoisie, known since Marx, as the capitalist mode of production, was incompatible with the feudal system, with the privileges it conferred upon individuals, entire social ranks, and local corporations, as well as with the hereditary ties of subordination which constituted the framework of its social organization. The bourgeoisie broke up the feudal system and built upon its ruins the capitalist order of society, the kingdom of free competition, of personal liberty, of the equality before the law of all commodity owners, of all the rest of the capitalist blessings. Thenceforward the capitalist mode of production could develop in freedom. Since steam, machinery, and the making of machines by machinery transformed the older manufacture into modern industry, the productive forces that evolved under the guidance of the bourgeoisie developed with a rapidity and in a degree unheard of before. But just as the older manufacture, in its time, and handicraft, becoming more developed under its influence, had come into collision with the feudal trammels of the guilds, so now modern industry, in its more complete development, comes into collision with the bounds within which the capitalist mode of production holds it confined. The new productive forces have already outgrown the capitalist mode of using them. And this conflict between productive forces and modes of production is not a conflict engendered in the mind of man, like that between original sin and divine justice. It exists in fact, objectively, outside us, independently of the will and actions, even of the men that have brought it on. Modern socialism is nothing but the reflex, in thought, of this conflict in fact; its ideal reflection in the minds, first of the class directly suffering under it, the working class.”

There we have it. Scientific Socialism, that which Engels refers to as ”modern socialism”, is nothing other than the ”reflection” of the conflict, between the ”productive forces” and the ”modes of production”, within the minds of the working class.

This is followed by a summary of the method of production of the Middle Ages, along with its effect on the various classes, then in existence. This changed dramatically at the time of the industrial revolution, as that revolution gave birth to two new classes, the capitalist class, the bourgeois, and the working class, the proletariat. As Engels stated: ”Then came the concentration of the means of production and of the producers in large workshops and manufacturies, their transformation into actual socialized means of production and socialized producers. But the socialized producers and means of production and their products were still treated, after this change, just as they had been before, i.e., as the means of production and the products of individuals. Hitherto, the owner of the instruments of labour had himself appropriated the product, because, as a rule, it was his own product and the assistance of others was the exception. Now the owner of the instruments of labour always appropriated to himself the product, although it was no longer his product, but exclusively the product of the labour of others. Thus, the products now produced socially were not appropriated by those who had actually set in motion the means of production and actually produced the commodities, but by the capitalists. The means of production, and production itself, had become in essence socialized. But they were subjected to a form of appropriation which presupposes the private production of individuals, under which, therefore, everyone owns his own product and brings it to market. The mode of production is subjected to this form of appropriation, although it abolishes the conditions upon which the latter rests.

This contradiction, which gives to the new mode of production its capitalist character, contains the germ of the whole of the social antagonisms of today. The greater the mastery obtained by the new mode of production over all important fields of production and in all manufacturing countries, the more it reduced individual production to an insignificant residuum, the more clearly was brought out the incompatibility of socialized production with capitalistic appropriation….The contradiction between socialized production and capitalist appropriation manifested itself as the antagonism of proletariat and bourgeoisie.(italics by Engels)

Production is socialized, yet the product of socialized production is appropriated by the capitalists. This ”contradiction” gives rise to the ”antagonism between proletariat and bourgeoisie”. It can hardly be otherwise, as the interests of the two classes are diametrically opposed.

Engels then proceeds to document the completely unexpected effects, which take place, as a result of the sale of commodities:

”We have seen that the capitalistic mode of production thrust its way into a society of commodity producers, of individual producers, whose social bond was the exchange of their products. But every society based upon the production of commodities has this peculiarity: that the producers have lost control over their own social interactions. Each man produces for himself with such means of production as he may happen to have, and for such exchange as he may require to satisfy his remaining wants. No one knows how much of his particular article is coming on the market, nor how much of it will be wanted. No one knows whether his individual product will meet an actual demand, whether he will be able to make good his costs of production, or even to sell his commodity at all. Anarchy reigns in socialized production.

”But the production of commodities, like every other form of production, has its peculiar, inherent laws inseparable from it; and these laws work, despite anarchy, in and through anarchy. They reveal themselves in the only persistent form of social interrelations, i.e., in exchange, and here they affect the individual producers as compulsory laws of competition. They are, at first, unknown to these producers themselves, and have to be discovered by them gradually and as the result of experience. They work themselves out, therefore, independently of the producers and in antagonism to them, as inexorable natural laws of their particular form of production. The product governs the producer.”

Under the capitalist system, we have the ”reign of anarchy”. No capitalist knows for sure whether or not his product will meet a demand, whether he can sell it for a profit, or if the market is about to be ”flooded” by numerous other capitalists, producing the same item. Yet at the same time, within the ”anarchy of production”, there are ”inherent laws”. These laws are gradually revealed to the capitalists, as a ”result of experience”. Surprise!

This is followed by a comparison to an earlier, ”simpler time”, in medieval society. As most people were hard pressed to satisfy their immediate wants, there was generally a severe shortage of excess, to be sold as a ”cash crop”, as ”commodities”. That is not a problem that we currently face, under capitalism.

Engels: ”But with the extension of the production of commodities, and especially with the introduction of the capitalist mode of production, the laws of commodity production, hitherto latent, came into action more openly and with greater force. The old bonds were loosened, the old exclusive limits broken through; the producers were more and more turned into independent, isolated producers of commodities. It became apparent that the production of society at large was ruled by absence of plan, by accident, by anarchy; and this anarchy grew to greater and greater height. But the chief means through which the capitalist mode of production intensified this anarchy of socialized production was the exact opposite of anarchy. It was the increasing organization of production, upon a social basis, in every individual productive establishment. By this, the old, peaceful, stable condition of things was ended. Wherever this organization of production was introduced into a branch of industry, it brooked no other method of production by its side. The field of labour became a battle ground. The great geographical discoveries, and the colonization following upon them, multiplied markets and quickened the transformation of handicraft into manufacture. The war did not simply break out between the individual producers of particular localities. The local struggles begat in their turn national conflicts, the commercial wars of the seventeenth and eighteenth centuries.

Finally, modern industry and the opening of the world market made the struggle universal, and at the same time gave it an unheard of virulence. Advantages in natural or artificial conditions of production now decide the existence or non existence of individual capitalists, as well as of whole industries and countries. He that falls is remorselessly cast aside. It is the Darwinian struggle of the individual for existence, transferred from nature to society with intensified violence. The conditions of existence natural to the animal appear as the final term of human development. The contradictions between socialized production and the capitalist appropriation now presents itself as an antagonism between the organization of production in the individual workshop and the anarchy of production in society generally.”

At the time that Engles wrote this, the world was in the process of becoming completely divided up, between the ”Great Powers”. This is to say that the most highly industrialized countries of the world had ”staked out” their very own ”spheres of influence”. These consisted of countries that were little more than colonies, to be exploited by the ruling class of capitalists, within those same industrialized countries.

Engels went on to state:The capitalist mode of production moves in these two forms of the antagonism immanent to it from its very origin. It is never able to get out of that ‘vicious circle’, which Fourier had already discovered. What Fourier could not, indeed, see in his time, is that this circle is gradually narrowing; that the movement becomes more and more a spiral, and must come to an end, like the movement of the planets, by collision with the centre. It is the compelling force of anarchy in the production of society at large, that more and more completely turns the great majority of men into proletarians; and it is the masses of the proletariat again who will finally put an end to anarchy in production. It is the compelling force of anarchy in social production that turns the limitless perfectibility of machinery under modern industry into a compulsory law by which every individual industrial capitalist must perfect his machinery more and more, under penalty of ruin.”

There are countless people, former members of the middle class, who can testify to the accuracy of that statement. A great many others, owners of small businesses, are ”fighting a losing battle”, each month going ever deeper into debt. It is simply not possible to compete with the monopolies.

Welcome to the proletariat, my Brothers and Sisters, my Comrades! Now is not the time to get mad! Now is the time to get even! Working together, we can destroy the class of people who destroyed you! At least, they destroyed your comfortable middle class lifestyle. Despair not! Under Scientific Socialism, the Dictatorship of the Proletariat, your training and skills will be in demand. You will be rewarded accordingly. Even now, those same skills can prove to be useful. Do yourself a favour. Join the revolutionary movement.

Engels goes on to say:But the perfecting of machinery is making human labour superfluous. If the introduction and increase of machinery means the displacement of millions of manual by a few machine workers, improvement in machinery means the displacement of more and more of the machine workers themselves. It means, in the last instance, the production of a number of available wageworkers in excess of the average needs of capital, the formation of a complete industrial reserve army, as I called it in 1845, available at the times when industry is working at high pressure, to be cast out upon the street when the inevitable crash comes, a constant dead weight upon the limbs of the working class in its struggle for existence with capital, a regulator for the keeping of wages down to the low level that suits the interests of capital. Thus it comes about, to quote Marx, that machinery becomes the most powerful weapon in the war of capital against the working class; that the instruments of labour constantly tear the means of subsistence out of the hands of the labourer; that the very product of the worker is turned into an instrument for his subjugation. Thus it comes about that the economizing of the instruments of labour becomes at the same time, from the outset, the most reckless waste of labour power, and robbery based upon the normal conditions under which labour functions; that machinery, the most powerful instrument for shortening labour time, becomes the most unfailing means for placing every moment of the labourer’s time, and that of his family, at the disposal of the capitalist, for the purpose of expanding the value of his capital. Thus it comes about that the overwork of some becomes the preliminary condition for the idleness of others, and that modern industry, which hunts after new consumers over the whole world, forces the consumption of the masses at home down to a starvation minimum, and in doing thus destroys its own home market. ‘The law which always holds the relative surplus population or industrial reserve army in equilibrium with the extent and energy of accumulation rivets the worker to capital more firmly than the wedges of Hephaestus held Prometheus to the rock. It makes an accumulation of misery a necessary condition, corresponding to the accumulation of wealth. Accumulation of wealth at one pole is, therefore, at the same time accumulation of misery, the torment of labour, slavery, ignorance, brutalization, mental degradation at the opposite pole, i.e., on the side of the class that produces its own product as capital.’ And to expect any other division of the products from the capitalistic mode of production is the same as expecting the electrodes of a battery not to decompose acidulated water, not to liberate oxygen at the positive, hydrogen at the negative pole, so long as they are connected with the battery.”(In that last paragraph, Engels quoted a passage from the book of Marx, titled Capital)

Next he proceeded: ”We have seen that the ever increasing perfectibility of modern machinery is, by the anarchy of social production, turned into a compulsory law that forces the individual industrial capitalist always to improve his machinery, always to improve its productive force. The bare possibility of extending the field of production is transformed for him into a similar compulsory law. The enormous expansive force of modern industry, compared with which that of gasses is mere child’s play, appears to us now as a necessity for expansion, both qualitative and quantitative, that laughs at all resistance. Such resistance is offered by consumption, by sales, by the markets for the products of modern industry. But the capacity for extension, extensive and intensive, of the markets is primarily governed by quite different laws, that work much less energetically. The extension of the markets cannot keep pace with the extension of production. The collision becomes inevitable, and as this cannot produce any real solution so long as it does not break in pieces the capitalist mode of production, the collisions become periodic. Capitalist production has begotten another ‘vicious circle”’. (italics by Engels)

This ”collision”, that of the ”extension of markets”, with the ”extension of production”, this cycle of ”boom to bust”, this periodic ”market crash”, is now referred to as a ”recession”, or as a ”depression”, or even as a ”crisis in capitalism”.

Engels then went on to explain that when this happens, ”Commerce is at a standstill, the markets are glutted, products accumulate, as multitudinous as they are unstable, hard cash disappears, credit vanishes, factories are closed, the mass of the workers are in want of the means of subsistence, because they have produced too much means of subsistence; bankruptcy follows upon bankruptcy, execution upon execution. The stagnation lasts for years; productive forces and products are wasted and destroyed wholesale, until the accumulated mass of commodities finally filter off, more or less depreciated in value, until production and exchange gradually begin to move again. Little by little the pace quickens. It becomes a trot. The industrial trot breaks into a canter, the canter in turn grows into a headlong gallop of a perfect steeplechase of industry, commercial credit, and speculation, which finally, after breakneck leaps, ends where it began- in the ditch of a crisis. And so over and over again….In these crises, the contradiction between socialized production and capitalist appropriation ends in a violent explosion. The circulation of commodities is, for the time being, stopped. Money, the means of circulation, becomes a hindrance to circulation. All the laws of production and circulation of commodities are turned upside down. The economic collision has reached its apogee. The mode of production is in rebellion against the mode of exchange.” (italics by Engels)

Strangely enough, this cycle of ”boom to bust”, this ”law of supply and demand”, is one that the capitalists embrace! At the time of the bust, they may be able to ”write off” those losses, and thus recover their money, at tax payer expense, of course. The workers who are out of work have no such recourse. But of course, that is of no concern to the capitalists.

Engels goes on to state: ”The fact that the socialized organization of production within the factory has developed so far that it has become incompatible with the anarchy of production in society, which exists side by side with and dominates it, is brought home to the capitalists themselves by the violent concentration of capital that occurs during crises, through the ruin of many large, and a still greater number of small, capitalists. The whole mechanism of the capitalist mode of production breaks down under the pressure of the productive forces, its own creation. It is no longer able to turn all this mass of means of production into capital. They lie fallow, and for that very reason the industrial reserve army must also lie fallow. Means of production, means of subsistence, available labourers- all the elements of production and of general wealth- are present in abundance. But ‘abundance becomes the source of distress and want’ (Fourier), because it is the very thing that prevents the transformation of the means of production and subsistence into capital. For in capitalistic society the means of production can function only when they have undergone a preliminary transformation into capital, into the means of exploiting human labour power. The necessity of this transformation into capital of the means of production and subsistence stands like a ghost between these and the workers. It alone prevents the coming together of the material and personal levers of production; it alone forbids the means of production to function, the workers to work and live. On the one hand, therefore, the capitalistic mode of production stands convicted of its own incapacity to further direct these productive forces. On the other, these productive forces themselves, with increasing energy, press forward to the removal of the existing contradiction, to the abolition of their quality as capital, to the practical recognition of their character as social productive forces.

”This rebellion of the productive forces, as they grow more and more powerful, against their quality as capital, this stronger and stronger command that their social character shall be recognized, forces the capitalist class itself to treat them more and more as social productive forces, so far as this is possible under capitalist conditions. The period of industrial high pressure, with its unbounded inflation of credit, not less than the crash itself, by the collapse of great capitalist establishments, tend to bring about that form of the socialization of great masses of means of production which we meet with in the different kinds of joint stock companies. Many of these means of production and of distribution are, from the outset, so colossal that, like the railways, they exclude all other forms of capitalistic exploitation. At a further stage of evolution, this form also becomes insufficient. The producers on a large scale in a particular branch of industry in a particular country unite in a ‘trust’, a union for the purpose of regulating production. They determine the total amount to be produced, parcel it out among themselves, and thus enforce the selling price fixed beforehand. But trusts of this kind, as soon as business becomes bad, are generally liable to break up, and on this very account compel a yet greater concentration of association. The whole of the particular industry is turned into one gigantic joint stock company; internal competition gives place to the internal monopoly of this one company…

”In the trusts, freedom of competition changes into its very opposite- into monopoly; and the production without definite plan of capitalistic society capitulates to the production upon a definite plan of the invading socialist society. Certainly this is so far still to the benefit and advantage of the capitalists. But in this case the exploitation is so palpable that it must break down. No nation will put up with production conducted by trusts, with so barefaced an exploitation of the community by a small band of dividend mongers.

”In any case, with trusts or without, the official representative of capitalist society- the state- will ultimately have to undertake the direction of production. This necessity for conversion into state property is felt first in the great institutions for intercourse and communication- the post office, the telegraphs, the railways.”

In modern society, at least in America, a handful of banks and businesses have been declared to be ”Too Big To Fail”. By implication, all of the rest of the thousands of banks, and tens of thousands of businesses, are ”Too Small To Succeed”. Even General Motors is Too Small To Succeed!

The ”state”, in this case the American government, props up those banks and corporations, which it considers to be ”Too Big To Fail”, with massive ”cash infusions”, whenever necessary. This is a polite reference to ”corporate welfare”, in that the American tax payer donates countless billions to these monopolies.

Incidentally, recently the Secretary of the Treasury donated forty billion dollars to a bank, which was failing, in an attempt to ”prop it up”. The bank failed anyway, so she donated a further seventy billion dollars to an even bigger bank, which was also failing. Of course, that bank also failed.

Numerous people have speculated that she merely took that money from the FDIC, Federal Deposit Insurance Corporation. That money was earmarked to cover the deposits of all those who place their money in the banks, so that if the bank goes broke, the deposits are insured, up to a limit of $250,000, for each individual. Or at least, that used to be the case. We will know for sure, at the time of the next bank failure.

Engles goes on to state:If the crises demonstrate the incapacity of the bourgeoisie for managing any longer modern productive forces, the transformation of the great establishments for production and distribution into joint stock companies, trusts, and state property show how unnecessary the bourgeoisie are for that purpose. All the social functions of the capitalist are now performed by salaried employees. The capitalist has no further social function than that of pocketing dividends, tearing off coupons, and gambling on the stock exchange, where the different capitalists despoil one another of their capital. At first the capitalist mode of production forces out the workers. Now it forces out the capitalists, and reduces them, just as it reduced the workers, to the ranks of the surplus population, although not immediately into those of the industrial reserve army.”

The same capitalists who worked so tirelessly to ”mechanize”, as they phrase it, as a means of increasing production, by laying off workers, are now also unemployed. The word ironic” comes to mind. The reason they are first ”reduced to the ranks of the surplus population”, but not ”immediately into the industrial reserve army”, is because they bring with them a considerable amount of wealth, in the form of personal belongings, such as vehicles, artwork, jewelry, cash and perhaps gold and silver, possibly hidden away in safe deposit boxes.

Engels: ”But the transformation, either into joint stock companies and trusts, or into state ownership, does not do away with the capitalistic nature of the productive forces. In the joint stock companies and trusts this is obvious. And the modern state, again, is only the organization that bourgeois society takes on in order to support the external conditions of the capitalist mode of production against the encroachments of the workers as well as of individual capitalists. The modern state, no matter what its form, is essentially a capitalist machine, the state of the capitalists, the ideal personification of the total national capital. The more it proceeds to the taking over of productive forces, the more does it actually become the national capitalist, the more citizens does it exploit. The workers remain wageworkers- proletariats. The capitalist relation is not done away with. It is rather brought to a head. But brought to a head it topples over. State ownership of the productive forces is not the solution of the conflict, but concealed within it are the technical conditions that form the elements of that solution.

This solution can consist only in the practical recognition of the social nature of the modern forces of production, and therefore in the harmonizing of the modes of production, appropriation, and exchange with the socialized character of the means of production. And this can only come about by society openly and directly taking possession of the productive forces, which have outgrown all control except that of society as a whole. The social character of the means of production and of the products today reacts against the producers, periodically disrupts all production and exchange, acts only like a law of nature working blindly, forcibly, destructively. But with the taking over by society of the productive forces, the social character of the means of production and of the products will be utilized by the producers with a perfect understanding of its nature, and instead of being a source of disturbance and periodic collapse, will become the most powerful lever of production itself.”

That which Engles rather politely refers to here as, ”taking over by society of the productive forces”, is nothing other than revolution. The only way that the capitalists are about to allow ”society” to ”take over the productive forces”, is with the use of brute force. This is to say that the government, the state apparatus which has been set up, by the capitalists, to crush the working class, must be smashed, and replaced by the Dictatorship of the Proletariat. At that point, ”society”, in the form of the working class, the proletariat, can ”take over the productive forces”.

Engels: ”Active social forces work exactly like natural forces: blindly, forcibly, destructively, so long as we do not understand and reckon with them. But once we understand them, once we grasp their action, their direction, their effects, it depends only upon ourselves to subject them more and more to our own will, and by means of them to reach our own ends. And this holds quite especially of the mighty productive forces of today. So long as we obstinately refuse to understand the nature and the character of these social means of action- and this understanding goes against the grain of the capitalist mode of production and its defenders- so long do these forces work in spite of us, in opposition to us, so long do they master us, as we have shown above in detail.

But once their nature is understood, they can, in the hands of their producers working together, be transformed from master demons into willing servants. The difference is as that between the destructive forces of electricity in the lightning of the storm and electricity under command in the telegraph and voltaic arc; the difference between a conflagration, and fire working in the service of man. With this recognition, at last, of the real nature of the productive forces of today, the social anarchy of production gives place to a social regulation of production upon a definite plan, according to the needs of the community and of each individual. Then the capitalist mode of appropriation, in which the product enslaves first the producer and then the appropriator, is replaced by the mode of appropriation of the products that is based upon the nature of the modern means of production; upon the one hand, direct social appropriation, a means to the maintenance and extension of production- on the other, direct individual appropriation, as means of subsistence and of enjoyment.

While the capitalist mode of production more and more completely transforms the great majority of the population into proletarians, it creates the power which, under penalty of its own destruction, is forced to accomplish this revolution. While it forces on more and more the transformation of the vast means of production, already socialized, into state property, it shows itself the way to accomplishing this revolution. The proletariat seizes political power and turns the means of production into state property. (italics by Engels)

But in doing this it abolishes itself as proletariat, abolishes all class distinctions and class antagonisms, abolishes also the state as a state. Society thus far, based upon class antagonisms, had need of the state. That is, of an organization of the particular class which was pro tempore the exploiting class, an organization for the purpose of preventing any interference from without, with the existing conditions of production, and therefore especially, for the purpose of forcibly keeping the exploited classes in the conditions of oppression, corresponding with the given mode of production (slavery, serfdom, wage labour). The state was the official representative of society as a whole; the gathering of it together into a visible embodiment. But it was this only insofar as it was the state of that class which itself represented, for the time being, society as a whole: in ancient times, the state of slave owning citizens; in the Middle Ages, the feudal lords; in our own time, the bourgeoisie. When at last it becomes the real representative of the whole of society, it renders itself unnecessary. As soon as there is no longer any social class to be held in subjection; as soon as class rule, and the individual struggle for existence based upon our present anarchy in production, with the collisions and excesses rising from these, are removed, nothing more remains to be repressed, and a special repressive force, a state, is no longer necessary. The first act by virtue of which the state really constitutes itself the representative of the whole of society- the taking of possession of the means of production in the name of society- this is at the same time its last independent act as a state. State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The state is not ‘abolished’. It withers away. This gives the measure of the value of the phrase ‘a free state’, both as to its justifiable use at times for agitational purposes and as to its ultimate scientific insufficiency; and also of the demands of the so called anarchists for the abolition of the state out of hand.” (italics by Engels)

After the revolution, after the monopoly capitalist class of billionaires are overthrown, their hatred and fury will increase tenfold, as they make every effort to ”regain their paradise lost”. They will resort to every subterfuge, every lie, every deception, in order to return to power. For that reason, a state apparatus is required to crush them. Not the old state apparatus, which was set up by the capitalists, in order to crush the working class. That state apparatus must be destroyed, at the time of the revolution. The new state apparatus is that of the Dictatorship of the Proletariat. Then, in due time, as classes are gradually abolished, as all people learn to live in peace, to work together, there will no longer be any need for a state apparatus, because there will no longer exist a class to be subjugated. Engles refers to this as the ”withering away of the state”.

Engels: ”Since the historical appearance of the capitalist mode of production, the appropriation of society of all the means of production, has often been dreamed of, more or less vaguely, by individuals as well as sects, as the ideal of the future. But it could become possible, could become a historical necessity, only when the actual conditions for its realization were there. Like every other social advance, it becomes practicable, not by men of understanding that the existence of classes is in contradiction to justice, equality, etc., not by the mere willingness to abolish these classes, but by virtue of certain new economic conditions. The separation of classes into an exploiting and an exploited class, a ruling and an oppressed class, was the necessary consequence of the deficient and restricted development of production in former times. So long as the total social labour yields only a produce which but slightly exceeds that barely necessary for the existence of all; so long, therefore, as labour engages all or almost all the time of the great majority of the members of society- so long, of necessity, is this society divided into classes. Side by side with the great majority, who are no more than bond slaves to labour, which looks after the general affairs of society; the direction of labour, state business, law, science, art, etc. It is, therefore, the law of division of labour that lies at the basis of the division into classes. But this does not prevent this division into classes from being carried out by means of violence and robbery, trickery and fraud. It does not prevent the ruling class, once having the upper hand, from consolidating its power at the expense of the working class, from turning its social leadership into an intensified exploitation of the masses.

”But if, upon this showing, division into classes has a certain historical justification, it has this only for a given period, only under given social conditions. It was based upon the insufficiency of production. It will be swept away by the complete development of modern productive forces. And in fact, the abolition of classes in society presupposes a degree of historical evolution at which the existence not simply of this or that particular ruling class, but of any ruling class at all- and therefore, the existence of class distinction itself- has become an obsolete anachronism. It presupposes therefore, the development of production carried out to a degree at which appropriation of the means of production and of the products, and with this of political domination, of the monopoly of culture, and of intellectual leadership by a particular class of society, has become not only superfluous, but economically, politically, intellectually a hindrance to development.

”This point is now reached. Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every cycle, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless, face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them. Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself. Nor is this all. The socialized appropriation of the means of production does away not only with the present artificial restrictions upon production, but also with the positive waste and devastation of the productive forces and products that are, at the present time, the inevitable concomitants of production, and that reach their height, in the crises. Further, it sets free for the community at large a mass of means of production and of products, by doing away with the senseless extravagance of the ruling classes of today and their political representatives. The possibility of securing for every member of society, by means of socialized production, an existence not only fully sufficient materially, and becoming day by day more full, but an existence guaranteeing to all the free development and exercise of their physical and mental faculties- this possibility is now for the first time here, but it is here.

”With the seizing of the means of production by society, production of commodities is done away with, and simultaneously the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organization. The struggle for individual existence disappears. Then for the first time man, in a certain sense, is finally marked off from the rest of the animal kingdom, and emerges from mere animal conditions of existence, into real human ones. The whole sphere of the conditions of life which environ man, and which have hitherto ruled man, now comes under the domination and control of man, who for the first time becomes the real, conscious lord of nature, because he has now become the master of his own social organization. The laws of his own social action, hitherto standing face to face with man as laws of nature foreign to and dominating him, will then be used with full understanding and so mastered by him. Man’s own social organization, hitherto confronting him as a necessity imposed by nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, more and more consciously, make his own history- only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity, to the kingdom of freedom.

”Let us briefly sum up our sketch of historical evolution.

I. Medieval society- lndividual production on a small scale. Means of production adapted for individual use; hence primitive, ungainly, petty, dwarfed in action. Production for immediate consumption, either of the producer himself or of his feudal lord. Only where an excess of production over this consumption occurs is such excess offered for sale, enters into exchange. Production of commodities, therefore, only in its infancy. But already it contains within itself, in embryo, anarchy in the production of society at large.

II. Capitalist revolution- transformation of industry, at first by means of simple cooperation and manufacture. Concentration of the means of production, hitherto scattered, into great workshops. As a consequence, their transformation from individual to social means of production- a transformation which does not, on the whole, affect the form of exchange. The old forms of appropriation remain in force. The capitalist appears. In his capacity as owner of the means of production, he also appropriates the products and turns them into commodities. Production has become a social act. Exchange and appropriation continue to be individual acts, the acts of individuals. The social product is appropriated by the individual capitalist. Fundamental contradiction, whence arise all the contradictions in which our present day society moves, and which modern industry brings to light.

A. Severance of the producer from the means of production. Condemnation of the worker to wage labour for life. Antagonism between the proletariat and the bourgeoisie.

B. Growing predominance and increasing effectiveness of the laws governing the production of commodities. Unbridled competition. Contradiction between socialized organization in the individual factory and the social anarchy in production as a whole.

C. On the one hand, perfecting of machinery, made by competition compulsory for each individual manufacturer and complemented by a constantly growing displacement of labourers. Industrial reserve army. On the other hand, unlimited extension of production, also compulsory under competition, for every manufacturer. On both sides, unheard of development of productive forces, excess of supply over demand, overproduction, glutting of the markets, crises every ten years, the vicious cycle: excess here, of means of production and products- excess there, of labourers, without employment and without means of existence. But these two levers of production and of social well being are unable to work together, because the capitalist form of production prevents the productive forces from working and the products from circulating, unless they are first turned into capital- which their very super abundance prevents. The contradiction has grown into an absurdity. The mode of production rises in rebellion against the form of exchange. The bourgeoisie are convicted of incapacity to further manage their own social productive forces.

D. Partial recognition of the social character of the productive forces forced upon the capitalists themselves. Taking over of the great institutions for production and communication, first by joint stock companies, later on by trusts, then by the state. The bourgeoisie demonstrated to be a superfluous class. All its social functions are now performed by salaried employees.

III. Proletarian revolution- Solution of the contradictions. The proletariat seizes public power; and by means of this, transforms the socialized means of production, slipping from the hands of the bourgeoisie, into public property. By this act, the proletariat frees the means of production from the character of capital they have thus far borne, and gives their social character complete freedom to work itself out. Socialized production upon a predetermined plan becomes henceforth possible. The development of production makes the existence of different classes of society thenceforth an anachronism. In proportion as anarchy in social production vanishes, the political authority of the state dies out. Man, at last the master of his own forms of social organization, becomes at the same time the lord over nature, his own master- free.

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed proletarian class a full knowledge of the conditions and of the meaning of the momentous act it is called to accomplish, this is the task of the theoretical expression of the proletarian movement, Scientific Socialism.

In the interest of ”accomplishing the act of universal emancipation of the modern proletariat”, it is necessary to face the fact that those same ”modern proletarians”, need leaders. The conditions of life, of the proletariat, do not lead to the awareness of themselves, as a class. This class awareness must come from an outside source. The ”full knowledge of the conditions” must be explained to them, in terms they can understand. The ”momentous act it is called to accomplish”, is nothing short of a revolution. The completely reactionary class of monopoly capitalists, the billionaires, the bourgeoisie, must be overthrown. The existing state apparatus, which is used to crush the proletariat, must be smashed, and replaced with a different state apparatus, in order to crush those parasites, under the Dictatorship of the Proletariat. This can best be accomplished with the use of Councils- Soviets.

In other words, the working people need leaders. The only true leaders, of the working people, are those who have embraced the revolutionary theories of Marx and Lenin, and are determined to bring that awareness to those same working people. Such Scientific Socialists must come together and form a true Communist Party, one which calls for Council Power and the Dictatorship of the Proletariat. That is the subject of our next chapter.


Concerning Left Wing Communism, An Infantile Disorder, by Lenin

This article was written by Lenin, in 1920, three years after the successful Great Russian October Socialist Proletarian Revolution. In this article, he sums up the lessons learned from the experience of the Bolshevik (Communist) Party, as well as that of three Russian Revolutions.

First, a few definitions, for the benefit of those who are not Philadelphia lawyers:

Soviet- means Council, in that working people come together and elect a group of leaders

Kautsky- At one time a fine Marxist, and leading theoretician. Later turned his coat, distorted the revolutionary theories of Marx. Lenin considered Kautsky to be his bitterest enemy

Treaty of Brest Litovsk- a peace treaty signed on March 3, 1918, between Soviet Russia and Germany. Russia lost a third of her population, half of her industry, ninety percent of her coal mines, and was forced to pay a great fortune in indemnities

Treaty of Versailles- the peace treaty that Germany was forced to sign, at the end of World War 1. The Germans were forced to take full responsibility for the war, which resulted in the loss of a great deal of territory, reduction in their military forces, and reparation payments

Second International- Otherwise known as the Communist International, at first promoted world revolution, then at the approach of the First World War, the members turned their coats, called for defence of the motherland, became traitors to the working class

Third International- also known as the Comintern, founded in 1919 by Lenin, as the Second International no longer represented the working people

Anarcho Syndicalism- means the idea that control of the industrial unions could lead to the control of a country

Menshevism- means a reference to those who are completely devoid of principle, otherwise referred to as opportunists

Volapuk- meaning an artificial languange

Plenary- meaning to be attended by all

Autocracy- A system of government by one person with absolute power, such as Czar Nicholas of Russia

Agrarian- means related to the cultivation of land

Rural- means relating to the countryside

Urban- means relating to a town or city

Paladin- means a warrior fighting for a cause

Dogma- means a set to principles laid down by an authority as incontrovertibly true

Ideology- means a system of ideas which form the basis of political or economic theory

Fundamental- means base or core, of central importance

Primary- means of chief importance

Apathetic- means showing no interest

Gratis- means free

Parochial- means only local

Metaphor- means a figure of speech

Dialectics- means to determine the truth through logic

Reactionary- means against reform or change

Opportunism- means unprincipled, completely devoid of principle, absolutely dishonest

Peasant- means family farmer

Artisan- means a worker in a skilled trade

Bourgeois- means capitalist

Petty bourgeois- means small time capitalist, middle class

Bourgeoisie- means monopoly capitalist, billionaire, also imperialist. At the time Lenin wrote this book, the multi millionaires of Russia qualified as the bourgeoisie

Requisite- means made necessary by particular circumstances or regulation

Scientific theory- is an explanation of an aspect of the natural world that can be tested and corroborated

Validity- means logically or factually sound

Inevitable- means certain to happen

Engenders- means causes or gives rise to

Centralization- means concentration of control of an activity or organization, under a single authority

Bolshevik- means a follower of Marx, also a Party led by Lenin, which later changed its name to Communist

Czar- means Emperor, head of the nobility

i.e.- means that is

Now to the matter. Perhaps it would be best to begin with the original subtitle of the article:

An Attempt to Conduct a Proper Discussion on Marxist Strategy and Tactics

I

In What Sense We Can Speak of the International Significance of the Russian Revolution

In this first section, Lenin points out that, at the time of the October Revolution, Russia was a ”backward” country, at least compared to the ”advanced” countries of Western Europe. By ”advanced”, he meant that countries such as France, Britain and Germany, were highly industrialized. On the other hand, Russia he referred to as ”backward”, because it was predominantly an ”agrarian” country. This is to say that three quarters of the population were peasants, family farmers. For that reason, it was thought that the proletarian revolution, in those ”advanced” countries, would bear little resemblance to the Russian revolution. Yet Lenin goes on to state:

”We now possess quite considerable international experience, which shows very definitely that certain fundamental features of our revolution have a significance that is not local, or peculiarly national, or Russian alone, but international. I am not speaking here of international significance in the broad sense of the term: not merely several but all the primary features of our revolution, and many of its secondary features, are of international significance in the meaning of its effects on all countries. I am speaking of it in the narrowest sense of the word, taking international significance to mean the international validity or the historical inevitability of a repetition, on an international scale, of what has taken place in our country. It must be admitted that certain fundamental features of our revolution do possess that significance.”

II

An Essential Condition of the Bolsheviks’ Success

In this section, Lenin explains the ”secret” of the success of the Bolsheviks:

The Bolsheviks could not have retained power for two and a half months, let alone two and a half years, without the most rigorous and truly iron discipline in our Party, or without the fullest and unreserved support from the entire mass of the working class, that is, from all thinking, honest, devoted and influential elements in it, capable of leading the backward strata or carrying the latter along with them.

”The Dictatorship of the Proletariat means a most determined and most ruthless war waged by the new class, against a more powerful enemy, the bourgeoisie, whose resistance is increased tenfold by their overthrow (even if only in a single country), and whose power lies, not only in the strength of international capital, the strength and durability of their international connections, but also in the force of habit, in the strength of small scale production. Unfortunately, small scale production is still widespread in the world, and small scale production engenders capitalism and the bourgeoisie continuously, daily, hourly, spontaneously, and on a mass scale. All these reasons make the Dictatorship of the Proletariat necessary, and victory over the bourgeoisie is impossible without a long, stubborn and desperate life and death struggle, which calls for tenacity, discipline, and a single inflexible will.

”I repeat: the experience of the victorious Dictatorship of the Proletariat, in Russia, has clearly shown even to those who are incapable of thinking, or have had no occasion to give thought to the matter, that absolute centralization and rigorous discipline of the proletariat, are an essential condition of victory over the bourgeoisie.” (italics by Lenin)

This ”absolute centralization” and ”rigorous discipline”, did not happen by chance, and not overnight! As Lenin went on to explain:

Only the history of Bolshevism during the entire period of its existence can satisfactorily explain why it has been able to build up and maintain, under most difficult conditions, the iron discipline needed for the victory of the proletariat.

The first questions to arise are: how is the discipline of the proletariat’s revolutionary party maintained? How is it tested? How is it reinforced? First, by the class consciousness of the proletarian vanguard and by its devotion to the revolution, by its tenacity, self sacrifice and heroism. Second, by its ability to link up, maintain the closest contact, and- if you wish- merge, in certain measure, with the broadest masses of the working people- primarily with the proletariat, but also with the non proletarian masses of working people. Third, by the correctness of the political leadership exercised by this vanguard, by the correctness of its political strategy and tactics, provided the broad masses have seen, from their own experience, that they are correct. Without these conditions, discipline in a revolutionary party really capable of being the party of the advanced class, whose mission it is to overthrow the bourgeoisie and transform the whole of society, cannot be achieved. Without these conditions, all attempts to establish discipline invariably fall flat and end up in phrase mongering and clowning. On the other hand, these conditions cannot emerge at once. They are created only by prolonged effort and hard won experience. Their creation is facilitated by a correct revolutionary theory, which in its turn, is not a dogma, but assumes final shape only in close connection with the practical activity of a truly mass and truly revolutionary movement.” (italics by Lenin)

The Great Russian October Socialist Proletarian Revolution was successful, for a reason. It was based on a firm foundation of Marxist revolutionary theory, the one and only correct revolutionary theory.

As Lenin stated: ”Russia achieved Marxismthe only correct revolutionary theory- through the agony she experienced in the course of half a century of unparalleled torment and sacrifice, of unparalleled revolutionary heroism, incredible energy, devoted searchings, study, practical trial, disappointment, verification, and comparison with European experience. Thanks to the political emigration caused by tsarism, revolutionary Russia, in the second half of the nineteenth century, acquired a wealth of international links and excellent information of the forms and theories of the world revolutionary movement, such as no other country possessed.

”On the other hand, Bolshevism, which had arisen on this granite foundation of theory, went through fifteen years of practical history (1903-17), unequalled anywhere in the world in its wealth of experience. During those fifteen years, no other country knew anything even approximating to that revolutionary experience, that rapid and varied succession of different forms of the movement- legal and illegal, peaceful and stormy, underground and open, local circles and mass movements, and parliamentary and terrorist forms. In no other country has there been concentrated, in so brief a period, such a wealth of forms, shades, and methods of struggle of all classes of modern society, a struggle which, owing to the backwardness of the country and the severity of the tsarist yoke, matured with exceptional rapidity, and assimilated most eagerly and successfully the appropriate ”last word” of American and European political experience”. (italics by Lenin)

Just as Russia learned from their own bitter experience, as well as from the experience of the revolutionary movements of other countries, so too, we can learn from such experience. The only difference is that we do not have to travel to various other parts of the world, as the internet makes possible instant communication, all over the world. That makes so much more sense than repeating the mistakes of previous revolutionaries.

Without doubt, there are countless Socialists, including self proclaimed Marxists, who disagree with that previous statement. They are of the opinion that we should merely ignore all previous revolutionary experience, including the theories of Marx and Lenin. Whether they know it or not- and many of them do not know this!- they are in the service of the monopoly capitalists, the billionaires, the bourgeoisie.

III

The Principle Stages In the History of Bolshevism

Perhaps the most significant thing that happened, at the time of the Revolution of 1905, was the creation of Soviets. As Lenin stated, ”The Soviet form of organization came into being in the spontaneous development of the struggle.”

We can only stress that Soviets, or Councils, are not a creation of Marxist intellectuals. They first made an appearance, ”spontaneously”, during the first Russian Revolution of 1905. For that matter, they could not possibly have been a result of Bolshevik- Marxist- influence, if only because all the revolutionary Marxists had been arrested, and either executed or first sent to Siberia, and later exiled.

The point being that revolutionary motion frequently, but by no means always, gives birth to Soviets, otherwise known as Councils. It remains to be seen if the word Soviet starts to be used, in North America, or if the English translation, that of Council, continues to be used. For the purposes of this article, I will refer to them as Councils, in reference to North America.

Without doubt, the revolutionary motion in North America is giving rise to these Councils. We know this for a fact, because in the city of Seattle, one of those Councils took shape. In a touching display of starry eyed optimism, the revolutionary protesters declared a section of that city, to be ”autonomous”. They referred to it as the ”Capital Hill Autonomous Zone”.

As I documented in a previous article, the fact is that ”State power is the fundamental question of every revolution”, according to Marx. By declaring that part of the city to be ”Autonomous”, they directly challenged the authority of the capitalists. So of course the capitalists wasted no time in crushing this challenge to their authority.

This is not to say that Councils no longer exist in the country. I suspect that numerous Councils have been created, in various parts of the country, but have learned from the experience of the Seattle Council. That lesson is to maintain a ”low profile”, at least for the moment, while engaging in legal, as well as illegal activities.

That was the very policy the Russian revolutionaries pursued, under the rule of the Czar!

It is important to remember that, under the rule of the Czar, there were numerous classes in existence. In addition to the nobility, led by the Czar, there were the landlords, those who owned most of the land. They generally rented it out to the peasants, family farmers, at very high rates. This frequently took the form of ”share cropping”, in which a ”share” of the crop the peasant grew, went to the landlord. As well, there were the monopoly capitalists, at that time multi millionaires, referred to as the bourgeoisie. They owned the large factories, mills, mines, railroads and banks, among other things. Then there were the small time capitalists, those who owned small businesses, referred to as the middle class, or petty bourgeois. Lest we forget, there was the working class, or proletariat, those who sold themselves by the hour.

Now in North America, the capitalists have thoughtfully simplified the class struggle. At least in the United States, the nobility was given their ”walking papers”, many years ago. Canada still recognizes the British monarch, as the head of state, at least for the moment. The middle class small business owners have been almost wiped out, due to the monopolies, with whom they cannot compete. As well, the family farmers are few and far between. They too, cannot compete with the monopoly farms. The landlords and share croppers went the way of the dodo bird, many years ago.

In the first paragraph of this section, Lenin mentions that the years 1903-05 were the ”years of preparation for revolution. The approach of a great storm was sensed everywhere. All classes were in a state of ferment and preparation”.

That is very similar to our current state of affairs! The only difference is that now, there are far fewer classes involved! That serves to simplify the class struggle. On the one hand, we have the monopoly capitalists, the billionaires, the bourgeoisie. On the other hand, we have the working class, the proletariat. A fight to the finish. Open class warfare. No quarter. No holds barred. Victory or death! The rule of the capitalists is about to be replaced by the Dictatorship of the Proletariat.

Lenin mentions that in Russia, at that time, only the press of the political exiles, those who were living abroad, mentioned the theoretical aspects of all of the fundamental problems of the revolution. The reason for this is because the press in Russia was completely muzzled. The censures allowed no criticism of the autocracy, to be printed.

This was followed by the years of revolution, that of 1905-07. As formerly mentioned, this was the first time that Soviets made an appearance. Even though the revolution was not successful, the fundamentals of political science were taught, to the common people, workers and peasants, as well as leaders. Lenin refers to this as a ”dress rehearsal for the successful October Revolution of 1917.

In my opinion, the Occupy Movement in North America, may have served a similar purpose. Even though it did not rise to the level of a full scale revolution, it did serve to drive home the ”fundamentals of political science”, to put it politely. More accurately, the working people learned that the monopoly capitalists are in charge, their democratically elected leaders serve that same class, and further, any challenge to their authority will not be tolerated.

In each case, honest, hard working, law abiding, tax paying, patriotic citizens got into motion. In 1905 Russia, the citizens of the capital of Saint Petersburg, led by a priest, decided to present a petition to their monarch, Czar Nicholas. As they were his loyal subjects, they thought that His Majesty was not aware of their suffering. They were merely asking him to offer them some relief.

HIs Majesty responded by turning loose his personal bodyguard. Countless people, unarmed civilians, were killed and wounded. This day has gone down in history as ”Bloody Sunday”. That was the beginning of the Russian Revolution of 1905.

In North America, on September 11, 2011, in New York City, a number of people staged a protest. These Americans too, were honest, hard working, law abiding, tax paying, patriotic citizens. They were merely exercising their democratic right to protest, as is guaranteed in the Constitution. They honestly thought that their democratically elected leaders, were not aware of the fact that they were suffering terribly. They too, were asking for some assistance.

The response of the government, with police in riot gear, clubs, pepper spray and water cannons, made it quite clear that such protests are not to be tolerated.

This resulted in that which Marx refers to as ”class consciousness in embryonic form”. The ruling class of monopoly capitalists, the billionaires, the bourgeoisie, were referred to as the ”1%”, one percent, while the working people referred to themselves as the ”99%”, ninety nine percent.

That same painful lesson is currently being learned by those taking part in our present revolutionary movement, including the students taking part in the Pro Palestinian protests.

After the unsuccessful Russian Revolution of 1905, there followed the years of reaction, of 1907-10. As Lenin stated, ”Depression, demoralization, splits, discord, defection and pornography took the place of politics.” (Sound familiar?) This is characteristic of a time of reaction. Yet as Lenin went on to state, ”Defeated armies learn their lesson”.

During that time of reaction, the defeated armies, or at least the revolutionary parties, had to learn how to retreat. It was the Bolsheviks who were able to effect the most orderly retreat. They did this by exposing and expelling the revolutionary phrase mongers, those who either did not, or could not, understand that there are times when it is necessary to retreat. At such times, it is necessary to work within the most reactionary Parliaments (Congress), and trade unions, among others.

This was followed by the ”years of revival, 1910-14”. It is significant that the Russian capitalists supported the social chauvinists, referred to as the Mensheviks, against the Bolsheviks. These he referred to as ”bourgeois agents in the working class movement”.

We currently have no shortage of social chauvinists, in our working class movement. I am of course referring to those who claim to be Marxists, Scientific Socialists, while denying the necessity of revolution, of smashing the existing state apparatus, and setting up a new state apparatus, in the form of the Dictatorship of the Proletariat. These Marxist revisionists are supported by the monopoly capitalists, the billionaires.

This was followed by the First Imperialist World War, 1914-17. The social chauvinists of all countries proved to be the worst enemies of the working class, calling for ”defence of the fatherland”, rather than calling for transforming the imperialist war into a civil war. In February of 1917, the Russian nobility, the Romanovs, were overthrown. This allowed the capitalists to take undisputed power, although they were supported by the landlords.

There followed the successful October Revolution, in that same year. As Lenin stated, ”One of the principle reasons why Bolshevism was able to achieve victory in 1917-20 was that, since the end of 1914, it had been ruthlessly exposing the baseness and vileness of Social chauvinism and ‘Kautskyism’….the masses later becoming more and more convinced, from their own experience, of the correctness of Bolshevik views”.

Contrary to popular opinion, as Lenin stated, after the February Revolution of 1917, the Bolsheviks ”did not call for the overthrow of the government, but explained that it was impossible to overthrow it without first changing the composition and temper of the Soviets. We did not proclaim a boycott of the bourgeois parliament, the Constituent Assembly, but said….that a bourgeois republic with a Constituent Assembly would be better than a bourgeois republic without a Constituent Assembly, but that a ‘workers’ and peasantsrepublic, a Soviet republic, would be better than any bourgeois democratic, parliamentary republic. Without such thorough, circumspect and long preparations, we could not have achieved victory in October 1917, or have consolidated that victory.” (italics by Lenin)

As a means of explanation, at that time, the Soviets were largely under the influence of the Socialist Revolutionaries, the S.R.s. They were anxious to surrender that power to the capitalists! That is why it was first necessary to ”change the composition and temper of the Soviets”.

IV

THE STRUGGLE AGAINST WHICH ENEMIES WITHIN THE WORKING CLASS MOVEMENT HELPED BOLSHEVISM DEVELOP, GAIN STRENGTH, AND BECOME STEELED

In this section, Lenin makes it clear that those who are devoid of principle, opportunists, have flocked to ”social chauvinism”, in that they are Marxists in words only, chauvinists in deeds. They are determined to revise the revolutionary theories of Marx and Lenin, especially denying the need for the Dictatorship of the Proletariat. Lenin considers them to be the ”principle enemy within the working class movement”. As they are now the rule, and not the exception, it is safe to say that they remain the ”principle enemy”. We have our work cut out for us, fighting these people.

Lenin also mentioned petty bourgeois revolutionism, in that so many members of the middle class become revolutionary, in the process of becoming ruined, but are not resolute. He compares this to anarchism, and states that the ”two monstrosities complement each other”.

Although this was certainly a huge problem in Russia, at the beginning of the twentieth century, it may not be so significant here and now, in North America. After all, the monopoly capitalists have done a fine job of wiping out the middle class. Only the remnants of that class remain in existence.

Lenin also had a few words to say concerning terror: ”It was, of course, only on grounds of expediency that we rejected individual terrorism, whereas people who were capable of condemning ‘on principle’ the terror of the Great French Revolution, or in general, the terror employed by a victorious revolutionary party, which is besieged by the bourgeoisie of the whole world, were ridiculed and laughed to scorn…”

This is followed by a passage concerning the frequent necessity of compromise. An example was given of the time, in 1905, when the Russian Revolution was in ”full swing”, and the Bolsheviks refused to participate in the most reactionary parliament. At that time, such a boycott was correct, because the Revolution was taking place. By contrast, during a time of reaction, after the revolutionary movement died down, it was correct to participate in the same reactionary parliament, that of 1908. After all, there are times when it is necessary to combine legal with illegal activities.

Yet the Left Bolsheviks were determined not to take part in any reactionary parliament, and that was a mistake. As Lenin stated, ”In 1908-14 the Bolsheviks could not have preserved (let alone strengthened and developed) the core of the revolutionary party of the proletariat, had they not upheld, in a most strenuous struggle, the viewpoint that it was obligatory to combine legal and illegal forms of the struggle, and that it was obligatory to participate even in a most reactionary parliament”. (italics by Lenin)

This was followed by another example of a ”Left” Bolshevik, being mistaken. It concerned the Treaty of Brest Litovsk. Truly, it was a terrible treaty, as Russia was forced to surrender perhaps a third of her population, half her industry, and ninety percent of her coal mines. In addition, she had to pay indemnities for many years. Yet as Lenin stated, ”It was indeed a compromise with the imperialists, but it was a compromise which, under the circumstances, had to be made”. (italics by Lenin)

Lenin gave a simple and popular example. ”Imagine that your car is held up by armed bandits. You hand them over your money, passport, revolver and car. In return, you are rid of the pleasant company of the bandits. This is unquestionably a compromise. …It would however, be difficult to find a sane man who would declare such a compromise to be ”inadmissible on principle”, or who would call the compromiser an accomplice of the bandits (even though the bandits might use the car and the firearms for further robberies). Our compromise with the bandits of German imperialism was just that kind of compromise”.

This stands in stark contrast to the ”compromises” of the social chauvinists, those who, in 1914, ”entered into compromises with the bandits of their own bourgeoisie, and sometimes of the ‘Allied’ bourgeoisie, and against the revolutionary proletariat of their own countries, all these gentlemen were actually acting as accomplices in banditry”. (italics by Lenin)

Lenin then proceeds to summarize the occasions upon which it is obligatory to enter into compromises, as opposed to the occasions when to enter into such compromises, is nothing short of a betrayal of the working class:

”The conclusion is clear: to reject compromises ‘on principle’, to reject the permissibility of compromises in general, no matter what kind, is childishness, which is difficult even to consider seriously. A political leader who desires to be useful to the revolutionary proletariat must be able to distinguish concrete cases of compromise that are inexcusable and are an expression of opportunism and treachery; he must direct all the force of criticism, the full intensity of merciless exposure and relentless war, against these concrete compromises…There are different kinds of compromises. One must be able to analyze the situation and the concrete conditions of each compromise, or of each variety of compromise…In politics, this is by no means always as elementary as in this childishly simple example” (italics by Lenin)

He then proceeded to give the example of the Bolshevik Party, which indeed entered into a compromise with the German imperialists, by signing the Treaty of Brest Litovsk. That is a fact.

It is also a fact that, before they entered into that particular compromise, as early as 1914, they called for the overthrow of the Russian monarchy, and condemned all of those ”social chauvinists” who called for ”Defence of the Fatherland”. Even after the February Revolution, which overthrew the Czar and established a democratic republic, the Bolsheviks still called for the overthrow of the new bourgeois, capitalist government.

After the October Revolution, that same Bolshevik Party proposed peace to all nations. It was only after those peace proposals were flatly turned down, that the Bolsheviks entered into a compromise with the German imperialists. Events after that compromise, proved the correctness of that policy.

V

LEFT WING” COMMUNISM IN GERMANY. THE LEADERS, THE PARTY, THE CLASS, THE MASSES

In this section, Lenin uses the example of the Communist Party of Germany, to point out the error of moving ”too far to the Left”, referred to, quite reasonably, as ”Left Wing Communism”. As Lenin stated:

”The mere presentation of the question- ‘Dictatorship of the Party or Dictatorship of the Class; Dictatorship (Party) of the leaders, or Dictatorship (Party) of the masses?‘- testifies to most incredible and hopelessly muddled thinking. These people want to invent something quite out of the ordinary, and in their effort to be clever, make themselves ridiculous. It is common knowledge that the masses are divided into classes; that the masses can be contrasted with classes only by contrasting the vast majority in general, regardless of division according to status in the social system of production, with categories holding a definite status in the social system of production; that as a rule and in most cases- at least in present day civilized countries- classes are led by political parties; that political parties, as a general rule, are run by more or less stable groups composed of the most authoritative, influential and experienced members, who are elected to the most responsible positions, and are called leaders. All this is elementary. All this is clear and simple. Why replace this with some kind of rigmarole, some new Volapuk? On the one hand, these people seem to have got muddled when they found themselves in a predicament, when the party’s abrupt transition from legality to illegality upset the customary, normal and simple relations between leaders, parties and classes. …When…it became necessary, because of the stormy development of the revolution and the development of the civil war, to go over rapidly from legality to illegality, to combine the two, and to adopt the ‘inconvenient’ and ‘undemocratic’ methods of selecting, or forming, or preserving ‘groups of leaders’- people lost their bearings and began to think up some unmitigated nonsense. ..The opportunist parties have become separated from the ‘masses’, i.e., from the broadest strata of the working people, the majority, the lowest paid workers. The revolutionary proletariat cannot be victorious unless this evil is combatted, unless the opportunist, social traitor leaders are exposed, discredited and expelled….It all goes to drive home the truth that a minor error can always assume monstrous proportions if it is persisted in, if profound justifications are sought for it, and if it is carried to its logical conclusion”.

It was made clear in a footnote, of all places, that ”What applies to individuals also applies- with necessary modifications- to politics and parties. It is not he who makes no mistakes that is intelligent. There are no such men, nor can there be. It is he whose errors are not very grave, and who is able to rectify them easily and quickly that is intelligent.” (italics by Lenin)

The fact of the matter is that all classes of people have leaders. That includes the working class. The leaders of the capitalist class are well aware of this. For that reason, they make every effort to establish ”social traitor” leaders, within the working class. These include union leaders who are ”bought off”, as well as those who claim to be Marxist revolutionaries, while denying the necessity of revolution, and of the Dictatorship of the Proletariat.

As there is no truly Communist Party in existence, at least in the western world, it is safe to say that the capitalists have been successful, at least for the moment. That is about to change!

At the time of Lenin, there was a true Communist Party, at that time referred to as the Bolshevik Party, which served the interests of the working people. The loyal and devoted servants of the capitalists, the social chauvinists, were constantly calling for ”repudiation of Party discipline”, which is ”tantamount to completely disarming the proletariat in the interests of the bourgeoisie”. (italics by Lenin)

He went on to point out that even after the revolution, under the Dictatorship of the Proletariat, classes will continue to exist. Especially in countries with a significant number of peasants, or a great many small business owners, they will continue to exist for a great many years. Hence the need for the Dictatorship of the Proletariat.

Under Scientific Socialism, the Dictatorship of the Proletariat, we will have to learn to live with the small business owners, as well as the family farmers. They are not the enemy! As Lenin stated, ”They can (and must) be transformed and reeducated only by means of very prolonged, slow and cautious organizational work…The strictest centralization and discipline are required within the political party of the proletariat in order to counteract this, in order that the organizational role of the proletariat (and that is its principle role) may be exercised correctly, successfully and victoriously. The Dictatorship of the Proletariat means a persistent struggle- bloody and bloodless, violent and peaceful, military and economic, educational and administrative- against the forces and traditions of the old society. The force of habit in millions and tens of millions is a most formidable force. Without a Party of iron that has been tempered in the struggle, a Party enjoying the confidence of all honest people in the class in question, a Party capable of watching and influencing the mood of the masses, such a struggle cannot be waged successfully. It is a thousand times easier to vanquish the centralized big bourgeoisie than to ‘vanquish’ the millions upon millions of petty proprietors; however, through their ordinary, everyday, imperceptible, elusive and demoralizing activities, they produce the very results which the bourgeoisie need and which tend to restore the bourgeoisie. Whoever brings about even the slightest weakening of the iron discipline of the Party of the proletariat (especially during its Dictatorship) is actually aiding the bourgeoisie against the proletariat.” (italics by Lenin)

After we establish a true Marxist Communist Party, one which calls for the Dictatorship of the Proletariat, we can expect the bourgeoisie to send their ”confidential informers” our way. These filth are politely referred to as ”agents provocateurs”. They are more commonly referred to as rats. They are paid quite handsomely to cause as much trouble as possible, within the Party.

Even after the successful proletariat revolution, we will still have our work cut out for us. In addition to the billionaires, as Lenin pointed out, we will also have to deal with the middle class small business owners, as they will have to be reeducated.

VI

SHOULD REVOLUTIONARIES WORK IN REACTIONARY TRADE UNIONS?

To this question, from the most ”Leftist” of Communists, Lenin responded with a most emphatic absolutely right! As he stated:

”To make this clear, I shall begin with our own experience, in keeping with the general plan of the present pamphlet, which is aimed at supplying to Western Europe whatever is universally practicable, significant and relevant in the history and the present day tactics of Bolshevism.

”In Russia today, the connection between leaders, party, class and masses, as well as the attitude of the Dictatorship of the Proletariat and its Party to the trade unions, are concretely as follows: the Dictatorship is exercised by the proletariat organized in the Soviets; the proletariat is guided by the Communist Party of Bolsheviks….The Party, which holds annual congresses…is directed by a Central Committee of nineteen elected at the Congress, while the current work in Moscow has to be carried on by still smaller bodies, known as Organizing Bureau and the Political Bureau, which are elected at plenary meetings of the Central Committee, five members of the Central Committee to each bureau. …No important political or organizational question is decided by any state institution in our republic without the guidance of the Party’s Central Committee.

In its work, the Party relies directly on the trade unions, ….which are formally non Party….we have a formally non Communist, flexible and relatively wide and very powerful proletarian apparatus, by means of which the Party is closely linked up with the class and the masses and by means of which, under the leadership of the Party, the class Dictatorship is exercised….

”We consider that contacts with the ‘masses’ through the trade unions are not enough. In the course of our revolution, practical activities have given rise to such institutions as non Party workers’ and peasants’ conferences, and we strive by every means to support, develop and extend this institution ….

”Then of course, all the work of the Party is carried on through the Soviets, which embrace the working masses, irrespective of the occupation….

”Such is the general mechanism of the proletarian state power viewed ‘from above’, from the stand point of the practical implementation of the Dictatorship. We hope that the reader will understand that …all this talk about ‘from above’ or ‘from below’, about the Dictatorship of the leaders or the Dictatorship of the masses, etc., as ridiculous and childish nonsense, something like discussing whether a man’s left leg or right arm is of greater use to him.” (italics by Lenin)

After the approaching proletarian revolution, both here in North America, as well as in Europe, that is the form of organization that will take shape. It was supremely effective in the Soviet Union, and it will no doubt be equally effective, once again.

As mentioned in a previous article, the intellectuals of North America may prefer to form their own organizations, Councils, which are of course Soviets. These may or may not include scholars and scientists. Or they may be separate. Their choice. As well, the same applies to the students, of both Universities and high schools. The small business owners, including the ”owner operators”, such as truckers, may also want to form ”Associations”, and be represented in Councils. The members of the military must also be represented, as they were in Soviet Russia. Different branches of the military may prefer to have their own Councils, or they may prefer to unite. That is entirely up to them. All of this is to be encouraged.

Without doubt, the Councils which have formed, here in North America, are keeping a ”low profile”, of necessity, combining legal with illegal activity. This is the very thing that took place in autocratic Russia, under the rule of the Czar.

After that, Lenin also had a few words to say concerning the subject of ”not working within reactionary trade unions”. In fact, he expressed himself quite clearly, on this point also:

”We cannot help but regard as equally ridiculous and childish nonsense the pompous, very learned, and frightfully revolutionary disquisitions of the German Lefts, to the effect that Communists cannot and should not work in reactionary trade unions, that it is permissible to to turn down such work, that it is necessary to withdraw from the trade unions and create a brand new and immaculate ‘Workers Union’ invented by very pleasant (and probably for the most part, very youthful Communists), etc.

” Capitalism inevitably leaves socialism the legacy, on the one hand, of the old trade and craft distinctions among the workers, distinctions evolved in the course of centuries; on the other hand, trade unions, which only very slowly, in the course of years and years, can and will develop into broader industrial unions with less of the craft union about them (embracing entire industries, and not only crafts, trades and occupations), and later proceed, through these industrial unions, to eliminate the division of labour among people, to educate and school people, give them all round development and an all round training, so that they are able to do everything. Communism is advancing and must advance towards that goal, and will reach it, but only after very many years. To attempt in practice today, to anticipate this future result of a fully developed, fully stabilized and constituted, fully comprehensive and mature Communism would be like trying to teach higher mathematics to a child of four.

We can (and must) begin to build socialism, not with abstract human material, or with human material specially prepared by us, but with the human material bequeathed to us by capitalism. True, that is not easy matter, but no other approach to this task is serious enough to warrant discussion.

The trade unions were a tremendous step forward for the working class in the early days of capitalist development, inasmuch as they marked a transition from the workers’ disunity and helplessness to the rudiments of class organization. When the revolutionary Party of the proletariat, the highest form of proletarian class organization, began to take shape ….the trade unions inevitably began to reveal certain reactionary features….However, the development of the proletariat did not, and could not, proceed anywhere in the world otherwise than through the trade unions, through reciprocal action between them and the Party of the working class. The proletariat’s conquest of political power is a gigantic step forward for the proletariat, as a class, and the Party must more than ever, and in a new way, not only in the old, educate and guide the trade unions, at the same time bearing in mind that they are, and will long remain, an indispensable ‘school of Communism’ and a preparatory school that trains proletarians to exercise that Dictatorship, an indispensable organization of the workers for the gradual transfer of the management of the whole economic life of the country to the working class (and not to the separate trades) and later to all the working people.

In the sense mentioned above, a certain ‘reactionism’ in the trade unions is inevitable under the Dictatorship of the Proletariat. Not to understand this means a complete failure to understand the fundamental conditions of the transition from capitalism to socialism. It would be egregious folly to fear this ‘reactionism’ or to try to evade or leap over it, for it would mean fearing that function of the proletarian vanguard which consists in training, educating and enlightening and drawing into the new life the most backward strata and masses of the working class and peasantry. On the other hand, it would be a still graver error to postpone the achievement of the Dictatorship of the Proletariat, until a time when there will not be a single worker with a narrow minded craft outlook, or with craft and craft union prejudices. The art of politics, (and the Communist’s correct understanding of his tasks) consists in correctly gauging the conditions and the moment when the vanguard of the proletariat can successfully assume power, when it is able- during and after the seizure of power- to win adequate support from sufficiently broad strata of the working class and of the non proletarian working masses, and when it is able thereafter to maintain, consolidate and extend its rule by educating, training and attracting ever broader masses of the working people.” (italics by Lenin)

Lenin then proceeded to give an accurate description of the current state of the trade unions, in the more highly developed industrialized countries, including our own: ”There the craft union, narrow minded, selfish, case hardened, covetous, and petty bourgeois ‘labour aristocracy’, imperialist minded, and imperialist corrupted, has developed into a much stronger section than in our country. That is incontestable….Political power cannot be captured (and the attempt to capture it should not be made ) until the struggle has reached a certain stage. This ‘certain stage’ will be different in different countries and in different circumstances; it can be correctly gauged only by thoughtful, experienced and knowledgeable political leaders of the proletariat in each particular country.

”We are waging a struggle against the ‘labour aristocracy, in the name of the masses of the workers and in order to win them over to our side; we are waging the struggle against the opportunist and social chauvinist leaders in order to win the working class over to our side. …To refuse to work in the reactionary trade unions means leaving the insufficiently developed or backward masses of workers under the influence of the reactionary leaders, the agents of the bourgeoisie, the labour aristocrats, or ‘workers who have become completely bourgeois’…

”If you want to help the ‘masses’ and win the sympathy and support of the ‘masses’, you…must absolutely work wherever the masses are to be found. You must be capable of any sacrifice, of overcoming the greatest obstacles, in order to carry on agitation and propaganda systematically, perseveringly, persistently and patiently in those institutions and associations- even the most reactionary- in which proletarian or semi proletarian masses are to be found.” (italics by Lenin)

This was followed by a description of events, taking place at that time, which closely matches our own. This is to say that countless working people, those who were formerly apathetic, are now becoming politically active. At least, they are questioning the system that has crushed them, all their lives. As Lenin stated, ”The task devolving on Communists is to convince the backward elements, to work among them, and not to fence themselves off from them with artificial and childish ‘Left’ slogans.” (italics by Lenin)

In autocratic Russia, under the rule of the Czar, it was not always easy to enter the trade unions. Yet it was important to do so, as that was where the more advanced workers were. For that reason, Lenin advised that Communists ”resort to various strategies, artifices and illegal methods, to evasions and subterfuges”, in order to get into the trade unions. That is an indication of the importance he placed on the trade unions!

VII

SHOULD WE PARTICIPATE IN BOURGEOIS PARLIAMENTS?

This section was written in response to a number of ”Left” Communists, who thought that as bourgeois parliaments had become ”historically obsolete”, it was incorrect to work within them. Lenin most emphatically disagreed with this position.

As Lenin stated: ”Parliamentarianism has become ‘historically obsolete’. That is true in the propaganda sense. However, everybody knows that this is still a far cry from overcoming it in practice. Capitalism could have been declared- and with full justice- to be ‘historically obsolete’ many decades ago, but that does not at all remove the need for a very long and very persistent struggle on the basis of capitalism. Parliamentarianism is ‘historically obsolete’ from the standpoint of world history, i.e., the era of bourgeois parliamentarianism is over, and the era of the proletarian dictatorship has begun. That is incontestable. But world history is counted in decades. Ten or twenty years earlier or later makes no difference when measured with the yardstick of world history; from the standpoint of world history, it is a trifle that cannot be considered even approximately. But for that reason, it is a glaring theoretical error to apply the yardstick of world history to practical politics”. (italics by Lenin)

As regards our current situation, it is certainly true that the capitalists of both Russia and China have succeeded in- temporarily!- restoring capitalism in those countries. It is also true that ”world history is counted in decades”. Without doubt, the Communists in both of those countries will soon rectify that problem. After all, a few decades, as ”measured with the yardstick of world history”, makes no difference.

Our duty now, is to learn from the mistakes of the leaders of those two formerly socialist countries. As I have covered this in previous articles, there is no need to repeat it here. It is also our duty to support the working people of those countries, in their struggle against their capitalists.

Lenin then proceeded to make a statement, which I consider to be of the utmost importance: ”A political party’s attitude towards its own mistakes is one of the most important and surest ways of judging how earnest the party is and how it fulfills in practice its obligation towards it’s class and the working people. Frankly acknowledging a mistake, ascertaining the reasons for it, analyzing the conditions that have led up to it, and thrashing out the means of its rectification- that is the hallmark of a serious party; that is how it should perform its duties, and how it should educate and train its class, and then the masses.” (italics by Lenin)

As the ”Left” Communists did not do this, that proves they ”are not a party of a class, but a circle, not a party of the masses, but a group of intellectualists and of a few workers who ape the worst features of intellectualism”. (italics by Lenin)

That provides us with a most useful means of determining the earnestness of those who claim to be leaders of the working class!

Lenin then proceeded to make a second point: ”How can one say that ‘parliamentarianism is politically obsolete’, when ‘millions’ and ‘legions’ of proletarians are not only still in favour of parliamentarianism in general, but are downright ‘counter revolutionary’!? (italics by Lenin)

The mistake the ”Lefts” made, was in confusing their honest desire, with ”objective reality”. This is a ”most dangerous mistake for revolutionaries to make…we must not regard what is obsolete to us as something obsolete to a class, to the masses. Here again, we find that the ‘Lefts’ do not know how to reason, do not know how to act as the Party of a class, as the Party of the masses.…you must soberly follow the actual state of the class consciousness and preparedness of the entire class (not only of its Communist vanguard), and of all the working people (not only of their advanced elements).” (italics by Lenin)

The lesson here is that, no matter how much we may hate the current state of affairs, which includes the fact that we have no true Communist Party, we have got to face it. All of the existing political parties, which claim to be Marxist, are in fact social chauvinists. For the moment- strictly for the moment!- they are successful. That is just a fact, and that is something we have to change.

Lenin went on to make the following statement: ”Participation in parliamentary elections and in the struggle on the parliamentary rostrum is obligatory on the Party of the revolutionary proletariat specifically for the purpose of educating the backward strata of its own class, and for the purpose of awakening and enlightening the undeveloped, down trodden and ignorant rural masses. Whilst you lack the strength to do away with bourgeois parliaments and every other type of reactionary institution, you must work within them, because it is there that you will still find workers who are duped by the priests and stultified by the conditions of rural life; otherwise you risk turning into nothing but windbags.” (italics by Lenin)

Clearly, we have to get involved in elections, and not just on a federal level. We must put forward candidates on state, local and provincial levels. These candidates need not necessarily be fellow Communists. It is perfectly acceptable that they be merely Leftist, perhaps utopian socialists, but certainly not social chauvinists, those who say they are Marxists, but are not. As long as we are able to put forward our own belief, in the necessity of revolution and the subsequent Dictatorship of the Proletariat, we can support such candidates.

As a means of driving home this point, Lenin went on to state: ”In September-November 1917, did we, the Russian Bolsheviks, not have more right than any Western Communist to consider that parliamentarianism was politically obsolete in Russia? Of course we did, for the point is not whether bourgeois parliaments have existed for a long time or a short time, but how far the masses of the working people are prepared (ideologically, politically and practically) to accept the Soviet system and to dissolve the bourgeois democratic parliament (or allow it to be dissolved)….The Bolsheviks did not boycott the Constituent Assembly, but took part in the elections both before and after the proletariat conquered political power.” (italics by Lenin)

This is an indication of the importance, which Lenin placed, in taking part in the bourgeois elections. It is absolutely essential to raise the level of awareness of the less advanced members of the proletariat. Their belief in that particular democratic system must be respected.

This is summed up in the following manner: ”It has been proven that, far from causing harm to the revolutionary proletariat, participation in a bourgeois democratic parliament, even a few weeks before the victory of a Soviet republic and even after such a victory, actually helps that proletariat to prove to the backward masses why such parliaments deserve to be done away with; it facilitates their successful dissolution, and helps to make bourgeois parliamentarianism ‘politically obsolete”’. (italics by Lenin)

This is followed by making reference to a statement by another ”Left” Communist, one which is mistaken. Lenin pointed out the mistake: ”The authors completely ignore both the general European experience …and the Russian experience of the importance of combining legal and illegal struggle….in all civilized and advanced countries the time is rapidly approaching when such a combination will more and more become- and has already partly become- mandatory on the part of the revolutionary proletariat, inasmuch as civil war between the proletariat and the bourgeoisie is maturing and is imminent, and because of savage persecution of the Communists by republican governments and bourgeois governments generally, which resort to any violation of legality.” (italics by Lenin)

This is of particular importance to those members of Councils, which have recently taken shape in North America, and very likely, in other parts of the world. As Lenin stated, it is mandatory to combine legal and illegal methods of struggle. Bear in mind that the capitalists do not hesitate to break their own laws, in the interests of crushing any challenge to their authority.

As regards participating in the most reactionary parliaments, the experience of the Bolshevik Party was instructive. The fact that the Party participated in the Russian Duma, after the 1905 Revolution, was ”not only useful but indispensable” in ”paving the way for the second bourgeois revolution of February 1917, and then for the socialist revolution of October 1917”, according to Lenin.

The class struggle, of the proletariat against the capitalists, necessarily involves that of dissolving Parliament, by the Soviets. The presence of revolutionaries, within that same Parliament, can only facilitate that dissolution. Previous revolutionary experience has confirmed that a revolutionary presence within Parliament, can serve only to benefit the revolutionary forces.

Lenin then proceeded to make a most important remark, concerning a common mistake: ”The surest way of discrediting and damaging a new political (and not only political) idea, is to reduce it to an absurdity, on the plea of defending it.”

It is also a fact that there are occasions when it is correct to boycott bourgeois Parliaments. During the 1905 Revolution, the boycott of the Russian Duma, the Russian Parliament, was correct. On the other hand, the boycott of that same Duma in 1908, was incorrect. Each situation must be assessed individually. Lenin went on to state:Tactics must be based on a sober and strictly objective appraisal of all the class forces in a particular state … as well as of the experience of revolutionary movements. ..It is far more difficult to create a really revolutionary parliamentary group in a European parliament than it was in Russia. …It was easy for Russia…to start the socialist revolution, but it will be more difficult for Russia than for the European countries to continue the revolution and bring it to its consummation”. (italics by Lenin)

Lenin then proceeded to document the four specific conditions, which existed in Russia 1917, so that the October Revolution could be successful:

1)The possibility of linking up the Soviet revolution with the ending, as a consequence of this revolution, of the imperialist war, which had exhausted the workers and peasants to an incredible degree;

2)The possibility of taking temporary advantage of the mortal conflict between the world’s two most powerful group of imperialist robbers, who were unable to unite against their Soviet enemy;

3)The possibility of enduring a comparatively lengthy civil war, partly owing to the enormous size of the country and to the poor means of communication;

4) The existence of such a profound bourgeois democratic revolutionary movement among the peasantry, that the party of the proletariat was able to adopt the revolutionary demands of the peasant party

Lenin they pointed out that such conditions, at that time, did not exist in Western Europe. For that reason, among others, it is ”more difficult for Western Europe to start a socialist revolution, than it was for Russia”. (italics by Lenin)

He went on to state that ”In Western Europe, the backward masses of the workers and- to an even greater degree- of the small peasants, are much more imbued with bourgeois democratic and parliamentary prejudices than they were in Russia; because of that, it is only from within such institutions as bourgeois parliaments that Communists can (and must) wage a long and persistent struggle, undaunted by any difficulties, to expose, dispel and overcome these prejudices”. (italics by Lenin)

As the workers and farmers of Western Europe have recently been very active, it is safe to say that the situation has changed, quite dramatically. Yet the necessity remains of Communists to work within the existing Parliaments, whenever possible.

Lenin concludes this section with the following: ”In conditions in which it is often necessary to hide ‘leaders’ underground, the evolution of good ‘leaders’, reliable, tested and authoritative, is a very difficult matter; these difficulties cannot be successfully overcome without combining legal and illegal work, and without testing the ‘leaders’, among other ways, in parliaments. Criticism- the most keen, ruthless and uncompromising criticism- should be directed, not against parliamentarianism or parliamentary activities, but against those leaders who are unable- and still more against those who are unwilling- to utilize parliamentary elections and the parliamentary rostrum in a revolutionary and Communist manner. Only such criticism- combined of course with the dismissal of incapable leaders and their replacement by capable ones- will constitute useful and fruitful revolutionary work, that will simultaneously train the ‘leaders’ to be worthy of the working class and of all working people, and train the masses to be able properly to understand the political situation and the often very complicated and intricate tasks that spring from that situation.” (italics by Lenin)

VIII

NO COMPROMISES?

This was the slogan put forward by a number of ”Left” Communists. As they stated, ”We want to attain our goal without stopping at intermediate stations, without any compromises, which only postpone the day of victory and prolong the period of slavery.”

If only it was that simple! These well meaning people have presented their own impatience as a theoretically convincing argument”, according to Engels. Such is hardly the case!

Lenin then proceeded to explain that there are times when compromises are necessary, such as when striking workers are forced to go back to work, without achieving all of their demands. This may be due to practical matters, such as hunger, for example. Or it may be due to treachery, on the part of the union leaders.

In politics, it is not always so clear cut. There is simply no way to formulate a general rule, to suit all cases. As Lenin stated, ”One must use one’s own brains and be able to find one’s bearings in each particular instance. It is, in fact, one of the functions of a Party organization and of Party leaders worthy of the name, to acquire, through the prolonged, persistent, variegated and comprehensive efforts of all thinking representatives of a given class, the knowledge, experience and- in addition to knowledge and experience- the political flair for the speedy and correct solution of complex political problems.”

Lenin also mentioned, in a footnote, that ”Within every class, even in the conditions prevailing in the most enlightened countries, even within the most advanced class, and even when the circumstances of the moment have aroused all its spiritual forces to an exceptional degree, there always are- and inevitably will be as long as classes exist, as long as a classless society has not fully consolidated itself, and has not developed on its own foundations- representatives of the class who do not think, and are incapable of thinking, for themselves. Capitalism would not be the oppressor of the masses that it actually is, if things were otherwise”. (italics by Lenin)

It is clear that leaders of the working people must be required to think clearly, to find a quick and correct solution for complex political problems. We can also expect to find people who have managed to set themselves up as leaders, who are simply not capable of thinking.

Lenin goes into this in more detail, explaining the danger in placing restrictions on ourselves: ”To carry on a war for the overthrow of the international bourgeoisie, a war which is a hundred times more difficult, protracted and complex than the most stubborn of ordinary wars between states, and to renounce in advance any change of tact, or any utilization of a conflict of interests, (even if temporary) among one’s enemies, or any conciliation or compromise with possible allies…is that not ridiculous in the extreme? Is it not like making a difficult ascent of an unexplored and hitherto inaccessible mountain and refusing in advance ever to move in zigzags, ever to retrace one’s steps, or ever to abandon a course once selected, and to try others?

After the first socialist revolution of the proletariat, and the overthrow of the bourgeoisie in some country, the proletariat of that country remains for a long time weaker than the bourgeoisie, simply because of the latter’s extensive international links, and also because of the spontaneous and continuous restoration and regeneration of capitalism and the bourgeoisie by the small commodity producers of the country which has overthrown the bourgeoisie. …

”Our theory is not a dogma, but a guide to action, said Marx and Engels….We must strive at all costs to prevent the Left Communists and West European and American revolutionaries that are devoted to the working class from paying as dearly as the backward Russians did to learn this truth”. (italics by Lenin)

Even though the billionaires have done a most impressive job of ruining countless small business owners, there are still a considerable number of middle class people in existence. That being said, even among those who have been forced into the ranks of the proletariat, through bankruptcy, many of those former middle class people still have the ideology of the petty bourgeois.

This is followed by documenting the various compromises, including alliances, the Bolsheviks -Communists- made over the years, during the time the Czar was in power, alliances during World War 1, alliances during the time of the Kerensky Regime, at the time of the October Revolution, and even after the Revolution. These alliances were largely temporary. At the same time, they never quit their ideological and political struggle with the social chauvinists.

A very important point Lenin makes, is that a true Communist Party must admit any mistakes they make, and learn to rectify it. This can only be to the benefit of the Party.

Lenin also made the point that the proletariat is surrounded by an assortment of ”motley types”, including peasants and artisans, as well as being divided into various strata. For that reason, it is necessary to ”resort to changes of tact, to conciliations and compromises with the various groups of proletarians, with the various parties of the workers and small masters. It is entirely a matter of knowing how to apply these tactics in order to raise– not lower- the general level of proletarian class consciousness, revolutionary spirit, and ability to fight and win”. (italics by Lenin)

As a result of the actions of the monopoly capitalists, the billionaires, this assortment of ”motley types” is no longer quite so wide spread. The vast majority of workers and family farmers have been impoverished, scraping by as best they can.

This was followed by a bit of advice, to the German ”Left” Communists. He advised them to not ”tie their hands” beforehand. Of course, at that time, the ”bone of contention” was the Treaty of Versailles. It was a truly terrible Treaty, imposed upon Germany. True. On the other hand, to promise to repudiate that Treaty, should the German Communists come to power, would only serve to empower their enemies.

Lenin: ”It is folly, not revolutionism, to deprive ourselves, in advance, of any freedom of action, openly to inform an enemy, who is at present better armed than we are, whether we shall fight him, and when. To accept battle at a time when it is obviously advantageous to the enemy, but not to us, is criminal; political leaders of the revolutionary class are absolutely useless if they are incapable of ‘changing tack, or offering conciliation and compromise’ in order to take evasive action in a patently disadvantageous battle.”

IX

”LEFT WING” COMMUNISM IN GREAT BRITAIN

In the first paragraph, Lenin states: ”There is no Communist Party in Great Britain as yet, but there is a fresh, broad, powerful and rapidly growing Communist movement among the workers, which justifies the best hopes.”

That is a rather accurate description of our current state of affairs, in North America, Europe and various other parts of the world. The reference to ”best hopes”, is that a true Communist Party would soon be created in Great Britain.

Lenin went on to document the fact that, ”several political parties and organizations” were in the process of ”negotiating among themselves”, to form a Communist Party. This was to be based on ”affiliation to the Third International, the recognition of the Soviet system instead of parliamentarianism, and the recognition of the Dictatorship of the Proletariat”.

He went on to say that one of the greatest obstacles to the formation of a united Communist Party, concerned the disagreement on the question of participation in Parliament, as well as affiliation with the bourgeois Labour Party.

He then refers to an article, written by a leader of one of those British parties. As Lenin stated: ”In my opinion, this letter to the editor expresses excellently the temper and point of view of the young Communists, or of the rank and file workers who are just beginning to accept Communism. This temper is highly gratifying and valuable; we must learn to appreciate and support it for, in its absence, it would be hopeless to expect the victory of the proletarian revolution in Great Britain, or in any other country, for that matter. People who can give expression to this temper (which is very often dormant, unconscious and latent) among the masses, should be appreciated and given every assistance. At the same time, we must tell them openly and frankly that a state of mind is by itself insufficient for leadership of the masses in a great revolutionary struggle, and that the cause of the revolution may well be harmed by certain errors that people who are most devoted to the cause of the revolution are about to commit, or are committing. ..

The writer of the letter is full of a noble and working class hatred for the bourgeois ‘class politicians’ …In a representative of the oppressed and exploited masses, this hatred is truly the ‘beginning of all wisdom’, the basis of any socialist and Communist movement and its success. The writer, however, has apparently lost sight of the fact that politics is a science and an art that does not fall from the skies or come gratis, and that if it wants to overcome the bourgeoisie, the proletariat must train its own proletarian ‘class politicians’, of a kind in no way inferior to bourgeois politicians.

The writer of the letter fully realizes that only workers’ Soviets, not parliament, can be the instrument enabling the proletariat to achieve its aims; those who have failed to understand this are, of course, out and out reactionaries, even if they are most highly educated people, most experienced politicians, most sincere socialists, most erudite Marxists, and most honest citizens and fathers of families. But the writer of the letter does not even ask- it does not occur to him to ask- whether it is possible to bring about the Soviets’ victory over parliament without getting pro Soviet politicians into parliament, without disintegrating parliamentarianism from within, without working within parliament for the success of the Soviets in their forth coming task of dispersing parliament. Yet the writer of the letter expresses the absolutely correct idea that the Communist Party in Great Britain must act on scientific principles. Science demands first, that the experience of other countries be taken into account, especially if these other countries, which are also capitalist, or undergoing, or have recently undergone, a very similar experience; second, it demands that account be taken of all the forces, groups, parties, classes and masses operating in a given country, and also that policy should not be determined only by the desires and views, by the degree of self consciousness and the militancy of one group or party alone.”

This is followed by a reference to various British political leaders, members of different parties. Several of these politicians claimed to be ”Leftist”, supporters of the working class, even though they were ”hopelessly reactionary”. Yet Lenin suggested that, ”in the interests of the revolution, working class revolutionaries should give these gentlemen a certain amount of parliamentary support”.

The point Lenin makes, is that these self described ”progressives”, have the support of a great many working people. The best way- if not the only way- to prove to the common people, that they are no different from any other bourgeois politician, is to assist them, in achieving political power. Once they get their hands on that power, they will behave exactly like all other bourgeois politicians. In this way, the working people, will learn from their own experience, that the Communists are right.

As Lenin stated: ”To act otherwise would mean hampering the cause of the revolution, since revolution is impossible without a change in the views of the majority of the working class, a change brought about by the political experience of the masses, never by propaganda alone. ‘To lead the way without compromises, without turning’- this slogan is obviously wrong if it comes from a patently impotent minority of the workers”.

Incidentally, Lenin also points out ”how muddled even the most intelligent members of the bourgeoisie have become and how they cannot help committing irreparable blunders. That in fact is what will bring about the downfall of the bourgeoisie. Our people however, may commit blunders (provided of course that they are not too serious and are rectified in time) and yet, in the long run, will prove the victors”.

This is followed by a paragraph, which I consider to be of vital importance. I would love to see it placed in posters, and hung in all the homes of advanced workers, as well as union halls: ”The fundamental law of revolution, which has been confirmed by all revolutions, and especially by all three Russian revolutions of the twentieth century, is as follows: for a revolution to take place, it is not enough for the exploited and oppressed masses to realize the impossibility of living in the old way, and demand change; for a revolution to take place, it is essential that the exploiters should not be able to live and rule in the old way. It is only when the ‘lower classes’ do not want to live in the old way, and the ‘upper classes’ cannot carry on in the old way, that the revolution can triumph. This truth can be expressed in other words: revolution is impossible without a nation wide crisis (affecting both the exploited and the exploiters). It follows that, for a revolution to take place, it is essential first, that a majority of the workers (or at least a majority of the class conscious, thinking and politically active workers) should fully realize that revolution is necessary, and that they should be prepared to die for it; second, that the ruling classes should be going through a governmental crisis, which draws even the most backward masses into politics (symptomatic of any genuine revolution is a rapid, tenfold and even hundredfold increase in the size of the working and oppressed masses- hitherto apathetic- who are capable of waging the political struggle), weakens the government, and makes it possible for the revolutionaries to rapidly overthrow it.” (italics by Lenin)

This is followed by a paragraph which refers to a number of British politicians, those who were well known, at that time. For the sake of readers who are not familiar with those people, Lenin was merely driving home the point that it is the duty of Communists, to help those who are well respected by the working people, to achieve political power. Of course, once they are in positions of power, then they will ‘show their true colours”. In this way, the working people will learn, from experience, that the Communists are correct.

Lenin went on to say that the British Communists should unite their groups and parties, into a single Communist Party, ”on the basis of the principles of the Third International and of obligatory participation in parliament.” (italics by Lenin)

He also suggested a certain ”alliance” with certain bourgeois ”progressives”, but only on the condition that the Communists retain ”complete freedom of agitation, propaganda and political activity. Of course, without this latter condition, we cannot agree to a bloc, for that would be treachery”. (italics by Lenin)

Lenin also pointed out that the number of parliamentary seats is of no importance. The main thing is to be able to carry on agitation among the working people. It is of vital importance to raise their level of awareness. An alliance could serve this purpose. Of course, if an alliance is rejected, the Communists will still benefit, as they will win the sympathy of the working people.

For our purposes, the idea is to offer every assistance to any and all utopian socialists, who are running for office, while maintaining the right to express our Communist convictions. At the same time, we should run our own candidates for office, but only in districts in which no utopian socialist is running. The idea is to raise the level of awareness of the working people. The winning of any seats, in any political office, is a mere bonus.

X

SEVERAL CONCLUSIONS

Lenin: ”The Russian bourgeois revolution of 1905 revealed a highly original turn in world history: in one of the most backward capitalist countries, the strike movement attained a scope and power unprecedented anywhere in the world. In the first month of 1905 alone, the number of strikers was ten times the annual average for the previous decade….Under the influence of a number of unique historical conditions, backward Russia was the first to show the world, not only the growth, by leaps and bounds, of the independent activity of the oppressed masses in time of revolution (this had occurred in all great revolutions), but also that the significance of the proletariat is infinitely greater than its proportion in the total population; it showed a combination of the economic strike and the political strike, with the latter developing into an armed uprising, and the birth of the Soviets, a new form of mass struggle and mass organization of the classes oppressed by capitalism.”

This first paragraph, of the Conclusion, is of the utmost importance. As Lenin stated, ”the significance of the proletariat is infinitely greater than its proportion in the total population”. (my italics) This is my way of stressing the importance of the proletariat! In North America, Great Britain and parts of Western Europe, the proletariat form the vast majority of the population. Yet there are a great many other countries of the world, in which the proletariat is the minority. Yet their significance is far greater than their proportion!

This point was driven home in the Chinese Revolution of 1949. In that case, there were far more peasants than proletarians. Yet, contrary to popular belief, it is incorrect to say that it was a ”peasant revolution”. Even though the peasants formed the vast majority, it was the proletarians that led the Chinese Revolution.

Incidentally, as both the Russian and Chinese Revolutions took place in countries which were, at that time, not highly industrialized, the bourgeois scholars can now maintain that a socialist revolution can be of benefit, only in under developed countries. Such is hardly the case! The fact that the first proletarian socialist revolutions took place in under developed countries, will go down in history, no doubt, as a mere curiosity.

The ”birth of the Soviets” was also of great significance. For the first time in history, these organizations of the ”classes oppressed by capitalism”, made an appearance. These Soviets, or Councils, have since appeared in North America and Western Europe, and deserve our unqualified support.

Lenin then went on to state: ”The revolutions of February and October 1917, led to the all round development of the Soviets on a nation wide scale, and to their victory in the proletarian socialist revolution. In less than two years, the international character of the Soviets, the spread of this form of struggle and organization to the world working class movement and the historical mission of the Soviets as grave digger, heir and successor of bourgeois parliamentarianism and of bourgeois democracy in general, all became clear”.

As previously stated, the February 1917 Russian revolution, was a bourgeois revolution, one which forced the abdication of Czar Nicholas, and overthrew the nobility. This led to the democratic republic of the capitalists, supported by the landlords. This was referred to as the Kerensky Regime.

Then the October revolution, of that same year, gave birth to the first Scientific Socialist republic, the first Dictatorship of the Proletariat, in Soviet Russia. The Soviets spread first across Russia, and then internationally. Lenin refers to this as ”the historical mission” of the Soviets, to be ”successors” to ”bourgeois parliamentarianism and of bourgeois democracy in general”. This is a ”mission” we can all embrace!

This was followed by: But that is not all. The history of the working class movement now shows that, in all countries, it is about to go through (and is already going through) a struggle waged by Communism- emergent, gaining strength and advancing towards victory- against, primarily, Menshevism, i.e., opportunism and social chauvinism (the home brand in each particular country), and then as a complement, so to say, Left wing Communism”.

We can only stress the fact that Communism is ”emergent, gaining strength, and advancing towards victory”. The fact that there have been temporary setbacks in formerly socialist countries, such as the Soviet Union and China, does not change that fact. As Lenin stated, ”world history is counted in decades’‘. (my italics)

It is certainly not reasonable to expect every proletarian revolution to be successful, in every country, for all time. It is quite reasonable to expect current Communist leaders to learn from the mistakes of previous Communist leaders. As I have gone into the mistakes of Stalin and Mao, in previous articles, there is no need to repeat it here.

In the under developed countries of Russia and China, it took many years for Communism to grow and develop. This is not to say that it will also take many years for Communism to develop in the ”big and advanced capitalist countries”, such as are in North America and Europe. Lenin points out that they are ”travelling this road far more rapidly”!

Lenin then pointed out that what is needed, is ”to create a really centralized and really leading centre, capable of directing the international tactics of the revolutionary proletariat, in its struggle for a world Soviet republic. It should be clearly realized that such a leading centre can never be built up on stereotypical, mechanically equated, and identical tactical rules of struggle. As long as national and state distinctions exist among peoples and countries- and these will continue to exist for a very long time to come, even after the Dictatorship of the Proletariat has been established on a world wide scale- the unity of the international tactics of the Communist working class movement in all countries demands, not the elimination of variety of the suppression of national distinctions (which is a pipe dream at present) but an application of the fundamental principles of Communism (Soviet power and the Dictatorship of the Proletariat), which will correctly modify these principles in certain particulars, correctly adapt and apply them to national and national state distinctions. To seek out, investigate, predict and grasp that which is nationally specific and naturally distinctive, in the concrete manner in which each country should tackle a single international task: victory over opportunism and Left doctrinairism within the working class movement; the overthrow of the bourgeoisie; the establishment of a Soviet republic and a Proletarian Dictatorship- such is the basic task in the historical period that all the advanced countries (and not they alone) are going through. The chief thing- though, of course, far from everything- the chief thing, has already been achieved: the vanguard of the working class has been won over, has ranged itself on the side of Soviet government and against parliamentarianism, on the side of the Dictatorship of the Proletariat and against bourgeois democracy. All efforts and all attention should now be concentrated on the next step, which may seem- and from a certain viewpoint actually is- less fundamental but, on the other hand, is actually closer to a practical accomplishment of the task. That step is: the search after forms of the transition or the approach to the proletarian revolution.” (italics by Lenin)

Since Lenin wrote this, the working class has regressed, in that the vanguard is no longer even aware of Soviet government, or of the Dictatorship of the Proletariat. Through no fault of its own, I might add. The problem is that so many of the Marxist leaders ”turned their coats”, becoming ”Benedict Arnolds” of the revolutionary movement, instead serving the class of monopoly capitalists. Then too, the capitalists have managed to return to power- for the moment!- in Russia and China.

That in no way changes the fact that a ”centralized leading centre” is needed, in order to create a ”world Soviet republic. This is to say that an international Communist Party is required. I will go into that in more detail, in a later article.

For the moment, we must focus on the chief thing”, which is to raise the level of awareness of the proletariat, so that they embrace Soviet (Council) Power, and the Dictatorship of the Proletariat. I consider this to be the ”key link” in the struggle.

This involves exposing those leaders of the working class, who are completely devoid of principle, referred to as opportunists. As well, the social chauvinists, those who claim to be Marxists, while denying Soviet power and the Dictatorship of the Proletariat, must also be exposed.

I am also of the opinion that this is quite manageable, and should not take long. At least in the most highly industrialized countries, the proletariat is quite cultured, has access to digital devices and to the internet. It is just a matter of supplying them with the appropriate material. This book is being written with that in mind.

The following paragraph, by Lenin, is also of vital importance: ”The proletarian vanguard has been won over ideologically. That is the main thing. Without this, not even the first step towards victory can be made. But that is still quite a long way from victory. Victory cannot be won with a vanguard alone. To throw only the vanguard into the decisive battle, before the entire class, the broad masses, have taken up a position either of direct support for the vanguard, or at least of sympathetic neutrality towards it, and of precluded support for the enemy, would be not merely foolishness but criminal. Propaganda and agitation alone are not enough for an entire class, the broad masses of the working people, those oppressed by capital, to take up such a stand. For that, the masses must have their own political experience. Such is the fundamental law of all great revolutions, which has been confirmed with compelling force and vividness, not only in Russia but in Germany as well. To turn resolutely towards Communism, it was necessary, not only for the ignorant and often illiterate masses of Russia, but also for the literate and well educated masses of Germany, to realize from their their own bitter experience the absolute impotence and spinelessness, the absolute helplessness and servility to the bourgeoisie, the utter vileness of the government of paladins of the Second International; they had to realize that a dictatorship of the extreme reactionaries …is inevitably the only alternative to the Dictatorship of the Proletariat”.

With that in mind, in previous articles, I have encouraged all citizens to become politically active. As the capitalists have suggested that we should strive to ”change the system from within”, I can only suggest that we take them at their word. In America, I am suggesting that all citizens join the two mainstream political parties, as card carrying members, for example. In other countries, there are no doubt other ways of becoming active, quite legally. As well, there are ways of becoming politically active, which are not legal. Both kinds of activity must become widespread. Much of this activity involves work within Soviets, or Councils, as they are referred to in North America.

There is no other way of persuading the vast majority of working people, of the fact that the billionaires are in charge, and fully intend to remain in charge. ”Bitter experience”! It is a painful lesson, but one that cannot be avoided.

Lenin: ”The immediate objective of the class conscious vanguard of the international working class movement, i.e., the Communist Parties, groups and trends, is to be able to lead the broad masses (who are still, for the most part, apathetic, inert, dormant and convention ridden) to their new positions, or rather, to be able to lead, not only their own party but also these masses in their advance and transition to the new position. While the first historical objective (that of winning over the class conscious vanguard of the proletariat to the side of Soviet power and the Dictatorship of the working class) could not have been reached without a complete ideological and political victory over opportunism and social chauvinism, the second and immediate objective, which consists in being able to lead the masses to a new position ensuring the victory of the vanguard in the revolution, cannot be reached without the liquidation of Left doctrinairism, and without a full examination of its errors”. (italics by Lenin)

As the revolutionary motion becomes ever more intense, we can expect to see a great many more people, embrace the revolutionary theories of Marx and Lenin. This is certainly to be welcomed, although we can also expect certain individuals to ”go too far to the Left”. This ”Left doctrinairism” must also be combatted.

Lenin: ”As long as it was (and inasmuch as it still is) a question of winning the proletariat’s vanguard over to the side of Communism, priority went and still goes to propaganda work; even propaganda circles, with all their parochial limitations, are useful under these conditions, and produce good results. But when it is a question of practical action by the masses, of the disposition, if one may so put it, of vast armies, of the alignment of all the class forces in a given society for the final and decisive battle, then propagandist methods alone, the mere repetition of the truths of ”pure” Communism, are of no avail. In these circumstances, one must not count in thousands, like the propagandist belonging to a small group that has not yet given leadership to the masses; in these circumstances, one must count in millions and tens of millions. In these circumstances, we must ask ourselves, not only whether we have convinced the vanguard of the proletarian class, but also whether the historically effective forces of all classes- positively of all the classes in a given society, without exception- are arrayed in such a way that the decisive battle is at hand- in such a way that 1) all the class forces hostile to us have become sufficiently entangled, are sufficiently at loggerheads with each other, have sufficiently weakened themselves in a struggle which is beyond their strength; 2) all the vacillating and unstable, intermediate elements- the petty bourgeoisie and the petty bourgeois democrats, as distinct from the bourgeoisie-have sufficiently exposed themselves in the eyes of the people, have sufficiently disgraced themselves through their practical bankruptcy, and (3) among the proletariat, a mass sentiment favouring the most determined, bold and dedicated revolutionary action against the bourgeoisie has emerged and begun to grow vigourously. Then revolution is indeed ripe; then indeed, if we have correctly gauged all the conditions indicated and summarized above, and if we have chosen the right moment, our victory is assured.” (italics by Lenin)

This spells out quite clearly, the task of true Communists. We have to first win over the most advanced members of the proletariat. A careful reading of the most essential works of Marx and Lenin, should go a long way towards reaching that goal. As well, it is very likely that middle class intellectuals, those who are aware of the revolutionary theories of Communism, can work together with working class intellectuals, in order to create a true Communist Party. Then it is a matter of persuading the vast majority of working people, of the correctness of our belief, that the only alternative to the rule of the capitalists, is the Dictatorship of the Proletariat.

This is followed by a reference to high ranking British politicians of the period. Lenin pointed out that ”these political types exist in all countries. (italics by Lenin) The differences are ”quite minor and unimportant”, from the ”standpoint of pure Communism”. On the other hand, from the standpoint of the common people, these differences are ”most important”.

To put this in modern terms, it means that in America, the Republican Party is commonly seen as the Party of ”big business”, while the Democratic Party is considered to be the Party of the ”middle class”.

In Canada, the Conservative Party is considered to be the Party of ”big business”, the Liberal Party is thought to be the Party of the ”middle class”, and the New Democratic Party is considered to be the Party of the ”little guy”.

Such is hardly the case, as all mainstream political parties serve the same class, the monopoly capitalists, the billionaires, the bourgeoisie. Yet the beliefs of all common people have to be respected. They have got to learn, from their own experience- bitter experience!- that the Communists are correct.

With that in mind, I can only suggest supporting Leftist candidates for any and all political offices. Those who consider themselves to be Independent Socialists, or Progressive Democrats, should be encouraged to run for office. Communists may also put forward their own candidates, but only in districts where no such candidates are running. The idea is to flood the capitals, of both countries, states and provinces, with Leftist people, to attempt to ”change the system from within”, as is recommended by the capitalists.

Of course, the class of monopoly capitalists, the billionaires, will not stand for this. They are in charge, and fully intend to remain in charge. They will regard this as a threat to their authority, as indeed it is, and take action to crush it. In this way, the vast majority of common people will become convinced that the Communists are correct. The only alternative to the rule of the billionaires, is the Dictatorship of the Proletariat.

Lenin then goes into considerable detail, in stressing the point that it is of the utmost importance to use all methods of struggle, both legal and illegal. In North America, this may include having Councils equip and train working people, for an insurrection. It could also include challenging the presidential election, on the grounds that it is unconstitutional. As I have gone into this in previous articles, there is no need to repeat it here.

Lenin: ”In Western Europe and in America, the Communist must learn to create a new, uncustomary, non opportunist and non careerist parliamentarianism; the Communist parties must issue their slogans; true proletarians …should ….penetrate into unions, societies and chance gatherings of the common people, and speak to the people, not in learned (or very parliamentary) language; they should not at all strive to ‘get seats’ in parliament, but should everywhere try to get people to think, and draw the masses into the struggle, to take the bourgeoisie at its word and utilize the machinery it has set up, the elections it has appointed, and the appeals it has made to the people; they should try to explain to the people what Bolshevism is, in a way that was never possible (under bourgeois rule) outside of election time”.

The internet makes this task so much easier! As I have previously mentioned, we can also use Leftist celebrities, as common people pay strict attention to their opinion. Then too, the members of the military can quite easily be reached.

Numerous common people, members of the public, have noticed that America, in particular, is a ”powder keg”, in that ”any spark can set off an explosion”. Just what that ”spark” could be, Lenin had a few words to say: ”We do not and cannot know which spark- of the innumerable sparks that are flying about in all countries as a result of the world economic and political crisis- will kindle the conflagration, in the sense of rising up the masses; we must therefore, with our new and Communist principle, set to work to stir up all and sundry, even the oldest, mustiest and seemingly hopeless spheres, for otherwise we shall not be able to cope with our tasks, shall not be comprehensively prepared, shall not be in possession of all the weapons and shall not prepare ourselves either to gain victory over the bourgeoisie (which arranged all aspects of social life- and has now disarranged them- in its bourgeois fashion), or to bring about the impending Communist reorganization of every sphere of life, following that victory”.

As concerns the lies and slanders, of the billionaires, which is directed against the Communists, Lenin says that ”we must salute and thank the capitalists. They are working for us. They are helping us to get the masses interested in the essence and significance of Bolshevism, and they cannot do otherwise, for they have already failed to ignore Bolshevism and stifle it”. (italics by Lenin)

Perhaps it is best to consider all of this slander as free advertising! After all, the common people are aware, with their class instincts, that if the mainstream press is so dead set opposed to Communists, then we must be doing something right!

Lenin went on to say: ”Communism is emerging in positively every sphere of public life; its beginnings are to be seen literally on all sides. The ‘contagion’ (to use the favourite metaphor of the bourgeoisie and the bourgeois police, the one most to their liking) has very thoroughly penetrated the organism and has completely permeated it. If special efforts are made to block one of the channels, the ‘contagion’ will find another one, sometimes very unexpectedly. Life will assert itself. Let the bourgeoisie rave, work itself into a frenzy, go to extremes, commit follies, take vengeance on the Bolsheviks in advance….In acting thus, the bourgeoisie is acting as all historically doomed classes have done. Communists should know that, in any case, the future belongs to them; therefore, we can (and must) combine the most intense passion in the great revolutionary struggle, with the coolest and most sober appraisal of the frenzied ravings of the bourgeoisie. …In all cases, in all countries, Communism is becoming steeled and is growing; its roots are so deep that persecution does not weaken or debilitate it, but only strengthens it. Only one thing is lacking to enable us to march forward more confidently and firmly to victory, namely the universal and thorough awareness of all Communists, in all countries, of the necessity to display the utmost flexibility in their tactics. The Communist movement, which is developing magnificently, now lacks, especially in the advanced countries, this awareness and the ability to apply it in practice.” (italics by Lenin)

Lenin then went on to explain the reason that so many- formerly- fine Marxists, had committed ”such an error”, in the ”application of dialectics”, that they were unable to ”take into account the rapid change in forms”. They became traitors to Marxism.

With that in mind, he issued the following warning: ”We must see to it that Communists do not make a similar mistake, only in the opposite sense, or rather, we must see to it that a similar mistake, only made in the opposite sense by the ‘Left’ Communists, is corrected as soon as possible and eliminated as rapidly and painlessly as possible. It is not only Right doctrinairism that is erroneous. Left doctrinairism is erroneous too. Of course, the mistake of Left doctrinairism in Communism is at present a thousand times less dangerous and less significant than that of Right doctrinairism ….but after all, that is only due to the fact that Left Communism is a very young trend, is only just coming into being. It is only for this reason that, under certain conditions, the disease can be easily eradicated, and we must set to work with the utmost energy to eradicate it.

The old forms burst asunder, for it turned out that their new content- anti proletarian and reactionary- had attained an inordinate development. From the standpoint of the development of international Communism, our work today has such a durable and powerful content (for Soviet power and the Dictatorship of the Proletariat) that it can and must manifest itself in any form, both new and old; it can and must regenerate, conquer and subjugate all forms, not only the new, but also the old- not for the purpose of reconciling itself with the old, but for the purpose of making all and every form- new and old- a weapon for the complete and irrevocable victory of Communism.” (italics by Lenin)

It is a well known adage, that it is best to ”nip problems in the bud”. That is so much easier than allowing them to ”blossom” and ”bear fruit”.

Lenin has further advice: ”The Communists must exert every effort to direct the working class movement and social development in general along the straightest and shortest road to the victory of Soviet power and the Dictatorship of the Proletariat on a world wide scale. That is an incontestable truth. But it is enough to take one little step further- a step that might seem to be in the same direction- and truth turns into error. We have only to say, as the German and British Left Communists do, that we recognize only one road, only the direct road, and that we will not permit tacking, conciliatory manoeuvres, or compromises- and it will be a mistake which may cause, and in part has already caused and is causing, very grave prejudice to Communism. Right doctrinairism persisted in recognizing only the old forms, and became utterly bankrupt, for it did not notice the new content. Left doctrinairism persists in the unconditional repudiation of certain old forms, failing to see that the new content is forcing its way through all and sundry forms, that it is our duty as Communists to master all forms, to learn how, with the maximum rapidity, to supplement one form with another, to substitute one for another, and to adapt our tactics to any such change that does not come from our class or from our efforts.

World revolution has been so powerfully stimulated and accelerated by the horrors, vileness and abominations of the world imperialist war, and by the hopelessness of the situation created by it, this revolution is developing in scope and depth with such splendid rapidity, with such a wonderful variety of changing forms, with such an instructive practical refutation of all doctrinairism, that there is every reason to hope for a rapid and complete recovery of the international Communist movement from the infantile disorder of ‘Left wing’ Communism”.